To Mind a Generation Gap You Have to Find It

Brad Drell has opened an interesting topic of discussion in Minding The Generation Gap In The Anglican Blogosphere.  But two comments are in order. I've always thought that the break between the Boomers and Generation X was in 1965.  But dividing lines like this are a tricky business, and there are "variations on a theme" …

All journeys must end someday

Peter Akinola's recapitulation of the running battle in the Anglican Communion (A Most Agonizing Journey towards Lambeth 2008, also here) is as good of a summary as one could want. One of the titles, however, is intriguing: "All journeys must end someday."  We've been conditioned to think that the journey itself is the central experience …

The Anglican Calendar Script and Feast Days

Recently I received the following email from one of our visitors: I am writing about the Anglican Calendar php program on this website. Firstly, thank you so much for creating it and sharing it! It is fantastic! I am developing a website for my 1928 bcp church, and wanted something to put a bit of …

Spengler’s West Coast Competition

Those of you who follow "Spengler" on Asia Times Online are familiar with his argument coupling the birthrate with religious belief and the survival of a society.  (An interesting correlation of this from an Episcopalian standpoint can be found here.)  It looks like he's got some competition from the West Coast in the form of …

Why is The 1662 Book of Common Prayer so popular all of a sudden

Peter Toon's piece on Why is The 1662 Book of Common Prayer so popular all of a sudden (especially relative to its American 1928 counterpart) agrees with the statistics we get on this site. Positive Infinity offers both the 1662 and 1928 books for free download.  The inclusion of the 1662 book in 2004 (in …

Morning Prayer in the BCP: A Model for Private Prayer?

The whole concept of using the Morning Prayer service from the Book of Common Prayer (as suggested by the Reformed Catholic blog) is an intriguing one.  A few comments are in order: The whole traditional Anglican liturgy is geared towards public celebration, as opposed to the "private" nature of many late Middle Ages Masses.  So …

It’s Not about Sex

Just up the road from here, an Episcopal "priest" (I hate that term for Anglican ministers) tell us us about why It's Not about Sex: I believe the archbishop's essay underscores what really is going on within the Anglican Communion and beyond. Debate about sexuality, or more precisely, homosexuality, is not really the issue; it …

TitusOneNine – A Tech Update from Greg Griffith re: a Denial of Service attack on the SF/T19 server

Earlier this year, in the post Create Your Own Anglican Communion Network I said the following: Note that your computer can pick up more than your own router.  This works both ways, and illustrates our next point: you need to set up your wireless network with whatever security you can manage, otherwise a TEC revisionist …

The Catholic Calendar Script

One of the more popular features of this site is the Anglican Calendar Script, which announces the current liturgical event (Sunday, saint's day, etc.) according to the traditional Anglican liturgical scheme.  I've gotten requests to expand it to include other liturgical calendars (TEC, RCC, etc.) Well, it looks like another has risen to the challenge.  …

Holding the Property and the Organisation of the Church

Dr. Peter Toon's long discussion of the organisation of various churches and their relationships to holding their property is a great idea but, as is the case with many things about our legal system, is also easier said than done. He is correct that congregational churches (Baptists, Assemblies of God, etc.) tend to have their …

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