[We] must affirm Christ’s objective presence in the Eucharist, and must maintain that “Spiritual Communion” is not the same as the Eucharist. We can understand liturgical contemplation and “Spiritual Communion” as receiving the grace of the Holy Spirit by recalling the sacraments we have already received, recalling our baptism, which is praised by the Early…
via Spiritual Communion as past and future experience. — Ad Orientem
