Earlier this year, my wife and I got a call from an old friend who was passing through town. He wanted to meet with us, so we met him at a restaurant. He came with his wife and daughter.
Things were pleasant enough until he decided to do what he liked to do best: spring “the controversial topic” on us. In this case, his topic was that he didn’t like the fact that a minister we supported entered into a “protocol” of common agreement with a group of Roman Catholics. It didn’t matter that he had never read this protocol, nor did he understand that it was not with the Catholic Church directly. It was evil, we were wrong in supporting anyone who did like this, and we should cease and desist at once.
Needless to say, we were not happy with this assault, especially in view of the fact that we were paying for his dinner. He went on in a classically Protestant anti-Catholic vein for some time. I tired of this and finally confronted him with the question: “What are you going to do about it?” i.e., winning Catholics to Christ.
His answer? He was transporting his family to a small island, renting a plot of land (at a below market rate) out on a point where his daughter could pursue her equestrian interests, and minister to the largely Catholic population from there. Needless to say, we were underwhelmed by this idea.
Visitors to this site know that the raw anti-Catholicism exhibited by our friend isn’t what I do. Having actually been there–and I resent being told about Roman Catholicism by those who haven’t–I certainly disagree with many things the Roman Catholic Church teaches and does, especially as it relates to the nature of the church. And I actually have read this “protocol” and have made a response to it. But the whole idea that people cannot be Christians and Catholics at the same time flies in the face of experience, if nothing else. For me, my years as a Roman Catholic were the spiritual experience of a lifetime, and the main reason why I left was because the Church was unwilling to cultivate the seed she had planted in me.
But there is another issue here: the issue of action. My friend had strong beliefs on the subject, and was more than willing to try to make my wife and I feel guilty about what what we were doing. But the key issue is this: since he thinks that Roman Catholics are going to hell, what was he planning to do to prevent it? The obvious answer was to put in motion a plan to win them. And this guy is an effective soul winner when he puts his mind to it. But to make the results of such an effort really count, you need to target a mission field on the one end and to have a place to disciple people you win on the other. And, looking at his proposed plan, he had neither. That’s why we were underwhelmed.
There are a lot of people out there that are full of talk. (Maybe you’re thinking this site is one of them!) This is true in all fields of endeavour. In this case it’s a ministry, but we have seen this in business and certainly in politics. But when the time comes for an effective plan of action, a lot of the big talkers are nowhere to be found. And many of those who do have a plan of action and are getting results are too busy working their plan to make assaults on the rest of us like our friend did.
So when you see someone come along with a lot of great sounding “good bull” (to use an old Aggie expression) just ask them the question: So what are you going to do about it? The answer will separate those who really “have the goods” from those who simply like to hear the sound of their own voice.