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Israel May Propose Division of Jerusalem
Now that Israel may propose the division of Jerusalem, many evangelicals will panic. With some justification.
But it’s a reminder to Jew and evangelical alike that, as I noted two years ago, if you’re going to take the land, take it. Neither has the stomach for such an adventure, and in part for the same reason: the U.S. government stands in the way, by force with the evangelicals and by the threat of cutting off the flow of arms and funds for the Israelis.
The Arabs, however, would probably be better off with the Israelis in control of the Temple Mount, with the Al-Aqsa Mosque and the Dome of the Rock. Why? Because handing over this very important site to one group of Muslims will set off a power holder/power challenger conflict, as it always does in the Middle East. Remember that the House of Saud had no scruples in evicting the Hashemites (Muhammad’s own family!) from Mecca after World War I.
And the Temple Mount of course is where the mir’aj (mirage) took place…
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SanctiFusion: We are One
Every Christian is united to any other by an uncommon love of God in each heart, and the guiding presence of the Spirit of God to bring us all together for His purposes. Each of us is at a different stage, learning different lessons, so we don’t all understand everything the same, but Jesus is the Truth, and His love brings us together. For the greater part, the “unity” question with the leaders is not so much about re-organizing for a visible unity, but finding ways to best use the real unity we already enjoy.
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Christ Church Savannah: What Goes Around Comes Around
Secession efforts of parishes (and entire dioceses) are rife in the Episcopal Church today, but few have the weight of history so heavy on them as that of Christ Church in Savannah, Georgia.
The vestry of historic Christ Church has voted to continue in a province in good standing with the rest of the worldwide Anglican Communion by placing itself under the pastoral care of The Rt. Reverend John Guernsey, Rector of All Saint’s Church in Woodbridge, VA and a bishop of the worldwide Anglican Communion’s Province of Uganda, Africa. The vestry was unanimous in its decision.
At the 1662 Book of Common Prayer page, I quote John Wesley as stating the following:
I believe there is no Liturgy in the world, either in ancient or modern language, which breathes more of a solid, scriptural, rational piety than the Common Prayer of the Church of England.
Some of John Wesley’s ministry from that Prayer Book took place a Christ Church, as did George Whitfield’s. Anglicans aren’t the only ones with a part of their history at this church in historic Savannah.
The parish has been engaged in an ecclesiastical pas de deux with their bishop. Henry Louttit, as reported last December. That dance is over. But again history comes around; it was Louttit’s father, bishop of the Central Archdeanery of South Florida in the 1960’s, who attempted to get Bishop James Pike deposed. Much of the current tragedy of the Episcopal Church could have been avoided if Pike and his ilk had been brought to heel. But the elder Louttit was unsuccessful.
It is yet another reminder that the central mistake of the remaining conservatives in the Episcopal Church was to wait for the consecration of an openly homosexual bishop to take action either to fix or leave their church. Hopefully some of the rest of us will not wait to make the same mistake.
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More on Communion as the Main Order of Worship
In his reply to my last post, Robert Easter makes the following comment on the Holy Communion:
The earliest records show that weekly Communion was standard from the very first. John Wesley stressed it as still being important for the Methodists to take it weekly, and he took it several times during the week.
That line of thinking has led many churches–most notably Roman Catholicism but also Orthodox and Anglican churches–to make the Holy Communion the normal order of worship. I discussed this relative to the Diocese of Sydney’s dilemma about lay administration of Communion in Move to empower laity raises church ire, where I argued against this practice.
A liturgical approach to this problem is probably the simplest way to resolve this. Generally speaking, Eucharistic liturgies in Anglican and Catholic practice are divided into two parts: the ante-Communion (up to the Creed) and the Communion itself (after the Creed.) It was common practice in the Patristic Church to dismiss the catechumens and other "beginners" at the end of Ante-Communion, as they were not full members of the church.
In a society where Christianity wasn’t completely out in the open and where the influence of mystery religions (which had steps of initiation, much like we see in Masonry) made this kind of exclusion more acceptable. In an open society like ours, such a dismissal would be seen as snobbish.
This is why the Anglican solution of having Morning/Evening Prayer and the Holy Communion separate is more sensible. It is noteworthy that both of these prayer services can be seen as "ante-Communions" in their own right, and are used this way from time to time. Parishes can still offer Holy Communion early on Sunday, during the week and as a monthly (or whatever) observance for those who feel as Wesley did.
It’s interesting to note that, in the Episcopal Church, the monopoly of Communion (the "Holy" part is debatable) has been paralleled by the erosion of many other Anglican practices, i.e., Communion only available to the confirmed (they even allow the unbaptised to receive it in many places,) etc. But then again many things have been eroding in TEC as of late. Including the membership.


