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Katharine Jefferts Schori and the Bois Caïman Ceremony
In the midst of all of the conservative dancing in the streets about Scott Brown’s victory in Massachusetts, the tragedy unfolding in Haïti continues to require both prayer and assistance. It isn’t without controversy either; we’re still batting about Pat Robertson’s remarks about a pact with the Devil and its consequences.
There’s no doubt that’s what he was referring to, which took place in 1791. So let’s take a look at it, from here:
Traditionally in Haiti the following prayer has been attributed to Boukman (one of the leaders of the revolt) at the vodou ceremony:
“The god who created the earth; who created the sun that gives us light. The god who holds up the ocean; who makes the thunder roar. Our God who has ears to hear. You who are hidden in the clouds; who watch us from where you are. You see all that the white has made us suffer. The white man’s god asks him to commit crimes. But the god within us wants to do good. Our god, who is so good, so just, He orders us to revenge our wrongs. It’s He who will direct our arms and bring us the victory. It’s He who will assist us. We all should throw away the image of the white men’s god who is so pitiless. Listen to the voice for liberty that speaks in all our hearts.”
There are two things that should be noted about this:
- It’s a voodoo ceremony.
- Boukman makes a clear distinction between the god he worships and the one the white people do. Since the white people he’d be facing were the French, and they were (up to that point, at least) overwhelmingly Catholic, that distinction makes the identity of the two deities in question fairly clear.
Since Boukman invoked the god of voodoo, that brings up the issue of the curse. Boukman Dutty did ask for the aid of the god of voodoo, and that god (I think there’s more than one) has been followed ever since in Haïti.
I’m one of these people who think that curses are made to be broken. I believe the Jesus Christ is powerful enough to break any curse. But we have to ask. And sticking with the voodoo potentates isn’t the way to break any curse. To make progress, voodoo needs to meet its Waterloo, and that hasn’t happened in the two centuries since Bois Caïman.
Waterloo brings up the next two points about Boukman’s prayer:
- He and his Haïtian contemporaries were probably unaware of this, but back in France the very white French were in the process of abandoning the “white man’s God” in the course of the French Revolution, which was sliding into the Reign of Terror and the enthronement of the “goddess of Reason” at Nôtre-Dame. So the contrast he draws wasn’t as meaningful then as he thought it was.
- It certainly isn’t true now. The emergence of the Global South and the shifting of the centre of Christianity to the Third World has effectively reversed any racial significance as to whose God he is. (He is beyond race, in reality.)
No one knows that last point better than Episcopal Presiding Bishop Katharine Jefferts Schori. In a sense, she’s fighting Boukman Dutty’s war in reverse against the Africans who have brought their jurisdictions (and facilitated the formation of the ACNA) to these shores.
Perhaps she and her eminence-grise, David Booth Beers, will find themselves praying their own version of the Bois Caïman prayer:
“The god(s) who evolved the earth; who evolved the sun that gives us light. The god(s) who holds up the judicial system; who makes the lawsuits roar. Our God who has ears to hear. You who are hidden; who watch us from where you are. You see all that the black has made us suffer. The black man’s god asks him to commit intolerant crimes. But the god within us wants to do good. Our god, who is so good, so just, he/she orders us to revenge our wrongs. It’s he/she who will direct our attorneys and bring us the victory in court. It’s he/she who will assist us. We all should throw away the image of the black men’s god who is so pitiless. Listen to the voice for litigation that speaks in all our hearts.”
What kind of result will they get? Just ask the Haïtians. Few places on earth have won the battle and lost the war quite like Haïti has.
HT to StandFirm for some of the source material.
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Mercy Chefs Update: Going to Haiti
This update from Mercy Chefs’ director Gary LeBlanc:
Last night as I called for prayer, Mercy Chefs was contacted by long-time relief partner Tim Wylie with Parakletos International to assist in Jacmel Haiti 40 miles south of Port Au Prince. The city was equally devastated but has received no assistance. Mercy Chefs is planning to open and staff a kitchen to feed victims and the coming tide of volunteers that will help to rebuild what they can. We will open and leave the kitchen at a school or orphanage so it will have lasting benefits to the people of Haiti. We will also start a bread bakery in town intended to be sustainable and operated by locals. We have the large equipment donation in place already! We need cargo transport and funding to proceed. We also need continued prayers and several doors to open for us to move forward.
Thank you for joining with us as we do our best to simply go and feed people.
Gary LeBlanc
a servant chefFor more information about Mercy Chefs click here.
Gary started his hospitality career as a bartender at the Monteleone Hotel in New Orleans’ French Quarter. So this is, in a sense, an outreach from one part of old French North America to another.
The Haitians are in for a treat.
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J. Vernon McGee on the Second Temptation
For those of you who have forgotten, the second temptation is this:
And the Devil led Jesus up, and showing him in a single moment all the kingdoms of the earth, said to him: “I will give you all this power, and the splendor of them; for it has been given into my hands and I give it to whom I wish. If you, therefore, will do homage before me, it shall all be yours.” And Jesus answered him: “Scripture says–‘Thou shalt do homage to the Lord thy God, and worship him only.’” (Luke 4:5-8)
To this J. Vernon McGee trenchantly notes the following:
Satan offers Jesus the nations of the world. Nations derive their power through brute force and political intrigue. War is a way of life. Hate and fear are the whips to motivate the mob. This is satanic, and Satan offers the kingdoms of the world on these terms. Men must be changed in order to enter God’s kingdom: “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” (John 3:3). The answer of Jesus has a note of finality, “…Thou shalt worship the Lord thy God, and him only shalt thou serve.” (Matt. 4:10). Then the apostle Paul tells us, “For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God and bringing into captivity every thought to the obedience of Christ” (2 Cor 10:3-5). (J. Vernon McGee, Genesis through Revelation (Thru the Bible 5 Volume Set)
, Vol. 4, p. 260)
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Church of God National Bishop Killed in Haitian Earthquake
Church of God Haitian overseer Elysee Joseph and three from a Canadian delegation have died as a result of the devastating earthquake which took place in Haiti on January 12…
Dr. Joseph was a leading pastor and had served the church as national overseer on two occasions. He is survived by his wife and children.
Other groups associated with the Church of God were also in the country when the quake hit. Among them was a delegation from Canada and Southern New England, and a short-term missions team from Potter’s House in Columbus, Ohio. According to Rev. Jacques Houle, administrative bishop for the Church of God in Quebec/Maritimes, three from the Canadian group have died. Traveling with that group was administrative bishop of Southern New England Jonathan Ramsey and Boston area pastor Othon Noel. Ramsey and Noel, as well as the Ohio group are safe, but remain in the country awaiting transportation back to North America. Details on how the three from the delegation were killed is still unclear…
Since 1933, the Church of God has had a presence in Haiti. Jacques Vital-Herne wrote on March 17, 1933, to S. W. Latimer, the third overseer of Church of God, to affiliate with the Church in Cleveland. At that time, there were eight local churches and by 1936, Haiti had 30 churches. Presently there are 741 local churches, 327 missions and more than 250,000 members. The Church of God is among the largest Christian movements in Haiti and also includes schools, such as the Seminaire Biblique. It is one of four bachelor’s-degree granting schools in Haiti and one of three in the country that is approved to train public school teachers. The Church of God has more than 100 schools (including elementary), several clinics, hospitals According to LeRoy, due to strained communication a full assessment of the casualties among church members and damage to buildings and homes will not be possible for some time. LeRoy did confirm that some of the national buildings were damaged, but the national office and missionary home are intact.
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"Believing in Evolution" is a Religious Statement
Every now and then I read an article that is so patently absurd in its premises that it’s bound to get traction with a large portion of our population. Such is the case with Paul Waldman’s article “Can Obama Stop the War on Science?”
First: the whole concept of a lawyer stopping a war on science is about as ridiculous as expecting William Ayers to stop people from overthrowing constituted authority, which is one reason why the current administration is so conflicted about dealing with organisations like al-Qaeda. If we really want people in power who understand science, we need to start by putting people in power with scientific backgrounds, like the Chinese do. But that would take such a societal upheaval in the Anglophone world that we’d be better off handing it all over to the Chinese to start with. (Which is, in reality, what we’re headed for, but I digress…)
Then Mr. Waldman regales us with things like this:
You get slightly different results depending on how you phrase it, but no matter how you ask the question, Americans just aren’t buying the paradigm that underlies our entire understanding of the biological world. A Gallup poll taken last year found that only 39 percent of respondents “believe in the theory of evolution,” while 24 percent said they didn’t believe in it, and 36 percent didn’t “have an opinion either way.” When you give people some wiggle room to get God in there — by offering them the possibility that evolution occurred, but God was guiding the process — the number consenting to evolution approaches 50 percent (see here). Interestingly enough, the numbers on this question have been essentially unchanged since Gallup started asking the question in 1982, which, if nothing else, suggests that the “intelligent design” strategy hasn’t resulted in any major shift in opinion.
Waldman, like many of his idea, equates scientific wonderfulness with “believing in evolution.” But he doesn’t realise that, by putting it this way, he’s defeating his own purpose. An illustration should suffice to demonstrate what I’m talking about.
One of the courses I took as an undergraduate in mechanical engineering was Dynamics, i.e., the direct application of basic Newtonian mechanics to things that move. It wasn’t an easy course, and many of us struggled with it. One day we were trying to get down another new concept and one student told another in class, “Do you believe in that?”
“Is this a theistic argument?” our professor shot back. He had an interesting point.
If we’re really serious about any scientific proposition, we ultimately must get past accepting it in the same way as we do a theological postulate. (And some of us, along the way, changed the way we look at theology because of our exposure to science, but that’s another business…) When one says that one “believes in evolution,” that’s basically a statement of faith. If we say that the evidence, as we understand it, indicates that organisms evolve, that’s a more really scientific approach, as it is with anything else we observe in the natural world.
But that’s not the way it’s done these days. “Belief in evolution” is a litmus test to show that we’re “scientific,” but as presented it’s a statement of faith. And saying one “believes in evolution” may look like a firm stand but it really raises more questions than it answers.
And that leads to yet another absurdity that Waldman sets forth without even realising it:
Weirdly – for a country where “We’re No. 1!” is such an article of faith – most Americans don’t realize just how dominant their country is in scientific advancement. Japan might make better robots, and we ceded the creation of globe-destroying black holes to Europe when the Large Hadron Collider went live, but there is little question that the U.S. is the dominant scientific power in the world by any measure. We’ve produced 239 Nobel Prize winners in physics, chemistry, and medicine (the next-highest ranked are Germany with 85 and the U.K. with 80). People come from all over the world to study science in our universities. We invented the lightning rod, the cotton gin, the telegraph, the telephone, air conditioning, the copying machine, the cell phone, the laser, the microchip, the Internet, GPS, and Tivo. Yet when Pew asked Americans how U.S. scientific achievements rated, a paltry 17 percent said they were the best in the world, compared to the 31 percent who said they were average or below average.
That leads me to think of a less elevated story than the first. While in the family business, my two field service people and I went to the Netherlands to make some major alterations to a very large pile driver. While cruising the motorway between Amsterdam and Rotterdam, one of the field service men looked out on a field and said, “That’s something the old cowboys said couldn’t be done.”
“What’s that?” I asked.
“Cows and sheep grazing in the same field,” he replied. The Dutch, not having the land we do, organised their livestock to coexist.
So the question for Waldman and others of this idea is this: how is it possible for a nation where so few people “believe in evolution” to produce so many inventions and Nobel laureates?
I have a few ideas as to why this is so. I would love to hear Waldman’s explanation for something he implies is impossible.
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Blind Authoritarianism Isn't God's Way for the Church
I’ve made this point before, but the Anglican Curmudgeon does it very eloquently here:
I have been thinking about a comment made here some time ago, in connection with a post about the polity of the Church. “Polity” comes from the same Greek root as does “politics”: the root is polis, meaning the unique form in which Greek democracy expressed itself — the “city-state”, or the body of citizens living in a common environment (city) and organized as a self-governing state.
In the polis of ancient Greece, the people came together to make decisions and to elect representative officials in a periodic assembly. All citizens could come to that assembly, and in Athens in the fifth century before Christ, there were assemblies of as many as 43,000. And do you know what the Greek term for that assembly was? It was called an ekklesia — the same Greek word used by the early Church to describe its local assemblies of communicants in a given city, and from which comes our word “ecclesiastical”, meaning “of or having to do with a church.”
It was the function of the ekklesia, among other things, to decide whether to declare war, and to elect strategoi in charge of the armed forces of the polis — or what today we would call generals. During times of peace, the strategoi became politicians — Pericles was one oustanding example. Such leaders were elected to annual terms; the elections were usually held in the spring, at a regular ekklesia called for that purpose.
The concept of an elected leader or representative thus has a very long history, dating back for more than 2,500 years. A person so elected has always been regarded as receiving the trust of the people who do the electing. Or, said in legal terms, there is a fiduciary relationship between the person elected and those who elect that person. The representative has a duty, as a fiduciary (the word comes from the Latin fides, meaning “faith, or trust”), to act in the best interests of the electors.
As soon as a representative relationship is established, fiduciary duties arise, and are inescapable. The law is especially protective of the people for whom a fiduciary acts — they are called beneficiaries, or people by whom the fiduciary must do well in order to perform his or her responsibilities to them.
And so we come to the point of this little excursus into ancient Greek history: one cannot have an ekklesia without there being fiduciaries and beneficiaries. The former are elected or appointed to act in the best interest of the latter in doing the job for which they were elected.
I’m still waiting for the Gothard people to come up with a reasonable answer for this…
