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  • Brits Place Their Bets on a General Election

    As we in the US slog through another tedious (but very important) election cycle, the British accelerate the process with Gordon Brown calling an election on 6 May 2010.

    There’s a lot to say about this but let’s start with the fun observation.  The Times has a way cool interactive election chart which is a wonderful way to waste a lot of time with.  But, if you look carefully, there’s more to the fun.  In the US, when we want to get election predictions, we turn to these serious pollsters: Gallup, Rasmussen, Zogby, etc.  In the UK, who does the Times turn to?  Ladbrokes, the betting house, of course!  Not since Ron Faucheux, the “Political Oddsmaker,” have Americans seen it done this way, and Ladbrokes deals with real money.   (Appropriate: South Louisiana, Faucheux’s home, is a place where people have been living on the edge for 300 years.)

    In spite of the Obama Administration’s attempt to ditch the “special relationship” between the UK and the US, the two countries are, in many ways, tied together in fate more now than ever.  Both have been on a quarter century run of prosperity that has only solidified the Anglophone world’s dominance of things.  Both are now in the aftermath of that run, deeply in debt and uncertain of the future.  In many ways, the sharks are circling both countries; both are headed for a major disaster at their current course.  (If my American readers want to get a feel for how many issues are shared, they should take the “Vote Match” survey from the Telegraph.)

    The big difference is that the “left” party has been in the saddle in the UK since the last millennium, while in the US it’s only been two years, so they still think they can blame their opposition for the problems.

    That being said, and given Gordon Brown’s lack of charisma, it’s amazing how close the UK election really is.  Cameron and the Tories should be having a romp, but they’re not.  This tells me that the UK electorate is realising that real electoral choice, in terms of the quality of the outcome, is very limited these days.  To some extent, the outcome of the 2010 contests in the US will gauge whether the American voters have come to this conclusion or not.

    It’s one thing to have the form of representative government, but to lack its power and reality is a major delegitimisation for both countries.

  • Easter Greetings, Russian (and Technical) Style

    Over the years, I’ve come to associate Easter with the Russians.  It’s an odd thing; it started with the discovery of the traditional Russian Easter greeting (which I duly exchanged with a Muscovite friend this weekend.)  That was accentuated by the discovery of Christianity’s comeback during the “Great Patriotic War” (Visit to Zagorsk) and the “resurrection” of the Cathedral of Christ the Saviour (Rising From the Pool) which Stalin had demolished in 1931.

    Back in 1989 I even put it in Russian on a technical paper on vibratory pile driving equipment (which the Russians first developed in around the time of same Great Patriotic War.)  Note it in the upper left hand corner:

    The Orthodox (and those who are influenced by them)  put a great deal of emphasis on the Resurrection, and justifiably so.  The Russians’ name for Sunday is “Resurrection Day,” which is far more than we can manage in English.

    But to put it into English anyway:

    CHRIST HAS ARISEN!  HE HAS TRULY ARISEN!

  • Boorishly Provincial: Penalising Capital Flow In and Out of the U.S.

    More worried about tax cheats than prosperity:

    Capital, and all of its blessings, flows to where it is treated best. The recently passed Hiring Incentives to Restore Employment Act of 2010 (the “HIRE” Act) imposes new obstacles to the flow of capital into and out of the U.S. While ostensibly limited to “reporting” requirements to address offshore tax evasion by U.S. persons, at some point U.S. investors will balk at the level of reporting and forego profitable investments in the world at large, and foreign investors will simply move on to greener pastures and avoid the U.S. in making capital available. While such enforcement legislation may be considered to be tax revenue enhancing, the lost national revenue from reduced capital investment and tax compliance costs doesn’t seem to be on anyone’s radar screen – indeed, there is almost a complete absence of attention to the new rules in the national media. Once upon a time, U.S. tax policy was influenced by the impact of the tax code on U.S. economic growth and capital development – sadly for the U.S. economy, such concerns have taken a backseat in the ongoing campaign to root out tax dodgers.

    This will also encourage talented younger people with no money but great potential to decide to bail on the U.S. and seek greener pastures (pun intended) elsewhere.  Except that most other money in the world isn’t green…

  • Latin America, the Fertile Field, but for Whom? and Richard Dawkins Defends Christianity

    It’s been difficult to “do Holy Week” on this blog because of events, and Ruth Gledhill’s blog entry only makes it harder.

    First, we have this, a part of the running fiasco of the Roman Catholic paedophile scandal:

    Meanwhile, the Sacramento Bee has published a post with horrific details of a case surfacing in Brazil. If even the fertile fields of Latin America are being laid waste by this paedophile pestilence, then the Church really is in trouble. ‘In Brazil, where more Roman Catholics live than in any other country, a television network aired a video that purported to show a priest in the northeast state of Alagoas having sex with an altar boy. That priest and two others have been suspended by the church and are under investigation by police,’ writes Eugene Robinson.

    Latin America has been a “fertile field” for years, but not necessarily for Roman Catholicism.  Latin American Pentecostal churches have had explosive growth, and things like this will only accelerate that.  It’s yet another opportunity for my Hispanic and Brazilian brethren (and I have many) to add to their numbers.  And with God’s power, they will do it.  And in doing so, they will change not only Latin America but Evangelical Christianity itself.

    And there’s this from Richard Dawkins:

    It comes to something when even Richard Dawkins is defending Christianity. He told me yesterday why he had mixed feelings about a putative end to Christianity: ‘There are no Christians, as far as I know, blowing up buildings. I am not aware of any Christian suicide bombers. I am not aware of any major Christian denomination that believes the penalty for apostasy is death. I have mixed feelings about the decline of Christianity, in so far as Christianity might be a bulwark against something worse.’

    Dawkins and other New Atheists should have thought about this before launching their fanatical campaign to drive Christianity out of existence.  But they didn’t.  The US’ Founding Fathers agreed on the benefits of religion (and in their time that meant primarily Christianity) without necessarily embracing its doctrines (the level of that varied with the individual.)  That’s a concept that goes back to Cicero, which means it pre-dates Christianity.  But the New Atheists thought they were smarter than Cicero and the Founding Fathers because they are “scientific.”

    Personally I think they are neither.

    When you’re confronted by a religion like Islam which fuses religion and politics (and public and private morality) the way it does, you have a game changer, for the West at least.  But New Atheists have been spoiled by Christianity, whose view of the role of itself in the state is so nuanced that most of its followers are better at following it than understanding it.

    If this reality starts to sink in both to Christianity’s adherents and opponents, then it will be a very Good Friday indeed.

  • Nicholas Kristof Discovers Sun Tzu

    It’s a story I’ve brought up on this blog (and elsewhere) but Kristof finally puts it in front of the “right” people:

    Some 2,400 years ago, a Chinese king invited a legendary military strategist named Sun Tzu to give a demonstration in military training — using women from the palace.

    Sun Tzu agreed, organizing 180 of the king’s beautiful young women into two companies. He made the king’s two favorite concubines officers in charge, and explained the principles of marching.

    The women treated this as an uproarious joke. An ancient account explains that when Sun Tzu beat the drum to signal “right turn!” “the girls only burst out laughing.”

    So Sun Tzu patiently repeated the instructions and beat the drum to signal “left turn!” Again, the women simply burst into laughter. So Sun Tzu seized the two favorite concubines, accused them of failing to maintain discipline — and beheaded them. Now the other terrified women followed orders perfectly.

    That’s the kind of historical tale that members of China’s Politburo absorbed while growing up — and reflect today. In battles over Google and the currency exchange rate, they model the hardheaded Sun Tzu, accepting that making omelets will require breaking eggs.

    He goes on with the usual American blather than the core failure of the Chinese is to institute “democratic” institutions.  But it’s just that: blather.

    First, the relationship between Chinese and their government is vastly different here than in the US.  The Chinese may “want” democracy, but sustaining it in their culture is another ball game altogether.  (The Russians put on a more easily understood display of this problem in the 1990’s.)

    Second, if there’s an “egg breaker” in this deal, it’s Barack Obama.  The health care passage shows that Congress and the opinion of the American people are, in his idea, positive nuisances when it comes to doing the “right” thing.   There’s no doubt in my mind that Obama looks on the absolutism of the Zhongnanhai with envy, and that someday he or another of his idea will attempt to replicate that on this soil.

    We’d better start worrying about sustaining democracy here rather than throwing rocks at the Chinese.

  • Blast From the Past for Maundy Thursday: Reflections on an Orthodox View of the Eucharist

    For this Maundy Thursday, I’m going back to the obvious topic (obvious to me, at least): the institution of the Eucharist, which I went on at length about in 2008 with this series.  You can access it as follows:

    1. Part I
    2. Part II
    3. Part III
    4. Part IV

    Those of you who are advocates of the real presence of Christ in the Eucharist will enjoy this.

  • European Style Government Deserves European Style Offshore Oil Policy

    If the Administration is serious about this, that’s what it amounts to:

    The Obama administration is expected to announce by Wednesday its updated plan for oil and natural gas drilling in U.S. waters, including whether to allow exploration for the first time along the U.S. East Coast.

    The plan could pave the way for a significant new domestic source of energy, helping to reduce U.S. dependence on oil imports and boost supplies of natural gas used to displace coal in power plants as the country works to reduce emissions of climate-changing greenhouse gases.

    Last month, Interior Secretary Ken Salazar said he wanted to release the updated drilling plan by the end of March.

    I’ve griped that the Europhiles amongst our élites have a blind spot for this, unlike the nations around the North Sea that oversaw this in the 1960’s and beyond.  It’s interesting to see where the impetus for this came from:

    But Obama, who wants Congress to move a stalled climate change bill, has sought to reach out to Republicans by signaling he is open to allowing offshore drilling, providing coastlines are protected.

    This is an act of desperation.  He got away with the health care bill without his opposition, but we’re back in the Senate with Scott Brown.  I’m not convinced that the 60’s radicals who dominate his intelligensia are going to let this stand (they may try a bureaucratic/litigation slowdown after the fact) but this is an interesting step.

  • The Only Thing Obama Runs Against is Reality

    Some people just haven’t figured this out:

    President Barack Obama, after a year of fitfully searching for compromise, is taking a more aggressive tack with his Republican adversaries, hoping to energize Democratic voters and possibly muscle in some Republican support in Congress.

    On Thursday, the president challenged Republicans who planned to campaign on repealing his health-care bill with, “Go for it.” Two days later, he made 15 senior appointments without Senate consent, including a union lawyer whose nomination had been blocked by a filibuster.

    This whole “bipartisanship” thing is rubbish, as I observed a little while back.  The Democrats’ job is to lead and let the results of their “leadership” determine whether they stand or fall.  The Republicans job is to oppose.  This is something that Republicans need to think about now, especially with the climate change legislation wending its way through the Senate.

    I think that Tennessee Senator Lamar Alexander is starting to see daylight on this:

    The partisanship “may be more visible, and he may be more resolute about it, but as far as most of us are concerned, this is business as usual,” said Tennessee Sen. Lamar Alexander, a member of the Republican leadership.

    But Mr. Alexander said the recent moves are broader, more public swipes that will hurt the president in the end.

    He conceded that Republican leaders have tried to maintain unity in opposition. “When you have 40 Republicans, with your back against the wall and the gallows are right in your face, you’re going to do your best to be unified,” Mr. Alexander said.

    The onus, however, is on the president to build relationships with minority leaders, Mr. Alexander said.

    “If you’re the president or a governor and you don’t have a good relationship with the other party, that’s your problem to solve,” he said.

    At this point, Barack Obama has no interest in such activities.  The only thing that will reverse the situation is when reality hits, and hit it will.

  • Robin Smith and the Politics of Resentment

    Sure sounds that way, as the U.S. House Third District (TN) Republican candidate’s campaign manager lashes out against Mike Huckabee’s endorsement of her opponent:

    “Given Huckabee’s history of denouncing candidates for office that contribute large sums of money to their campaigns in order to win elections, it is curious that he would choose to support the candidate who has ‘raised‘ 73% of his campaign funds from his back pocket.

    She reiterated the charge at the Hamilton County Pachyderm Club today, touting her own lack of resources and superior fund-raising ability.

    Evidently neither of them has figured out that, in order to self-finance a campaign, you have to be financially successful.  That’s true whether you’re doing it on a purely cash basis or through debt, as current lending standards require ample collateralisation.  And achieving financial success is, of course, what American conservatism is supposed to make possible by government staying out of the way of people.  (Note: none of the people running for this seat are wealth á la Jon Corzine, so we’re not getting into the “Wall street fat cat” realm by any means.)

    If there’s one thing that Rush Limbaugh has tried to do in his years, it’s to steer conservatism away from resentment or envy of the success of others.  It seems that, with the success of the noblesse de robe in the Obama era, that kind of resentment is coming out on the right.  If that happens, we’ll end up with class warfare, and in doing so play into the hands of our opponents.

  • The Year Passover Was Late

    This is Holy Week.  When Jesus and his disciples gathered together, the Eucharist was instituted, but what they were coming together for (Tyndale’s “Easter lamb” notwithstanding) was the Passover.   Tonight the Passover is celebrated by Jews all around the world, and some Christians even have a Seder meal.  Thus the two events are intertwined, both chronologically and in their significance.

    The Torah was specific for the date of the Passover:

    The LORD said to Moses and Aaron in Egypt, “This month will be the very first month of the year for you. Tell the whole community of Israel: On the tenth day of this month each man must take a lamb or a young goat for his family-one animal per household. A household may be too small to eat a whole animal. That household and the one next door can share one animal. Choose your animal based on the number of people and what each person can eat. Your animal must be a one-year-old male that has no defects. You may choose a lamb or a young goat. Take care of it until the fourteenth day of this month. “Then at dusk, all the assembled people from the community of Israel must slaughter their animals. They must take some of the blood and put it on the sides and tops of the doorframes of the houses where they will eat the animals. The meat must be eaten that same night. It must be roasted over a fire and eaten with bitter herbs and unleavened bread. Don’t eat any of it raw or boiled but roast the whole animal over a fire. Don’t leave any of it until morning. Anything left over in the morning must be burned up. This is how you should be dressed when you eat it: with your belt on, your sandals on your feet, and your shepherd’s staff in your hand. You must eat it in a hurry. It is the LORD’S Passover.  (Exodus 12:1-11)

    Just as the Christians have a certain (with variations between the Eastern churches and the rest of us for calendrical differences) time for Easter,  so also the Jews are very punctilious in celebrating the Passover on the fifteenth day of Nisan, even when Nisan is no longer the “head of the year” in the Jewish calendar (how that came to pass is a complicated business.)

    However, every rule has exceptions.  In 715 BC Hezekiah, King of Judah, had to bend the rules on Passover:

    Hezekiah sent a message to all Israel and Judah and wrote letters to the tribes of Ephraim and Manasseh. He invited them to come to the LORD’S temple in Jerusalem to celebrate the Passover of the LORD God of Israel. The king, his officials, and the whole assembly in Jerusalem decided to celebrate the Passover in the second month. They couldn’t celebrate it at the regular time because not enough priests had performed the ceremonies to make themselves holy and the people hadn’t gathered in Jerusalem. The king and the whole assembly considered their plan to be the right thing to do. So they decided to send an announcement throughout Israel from Beersheba to Dan. They summoned everyone to come to Jerusalem to celebrate the Passover of the LORD God of Israel. These people had not celebrated it in large numbers as the written instructions said they should.  (2 Chronicles 30:1-5)

    Why?  When Hezekiah ascended to the throne the previous year, Judah was coming off of a long period of enforced paganism under Ahaz, a paganism designed to placate Ahaz’s Assyrian lords.  (If you think we’re immune to placating foreign rulers, just wait until our debt reaches critical mass.)   Hezekiah’s “revival” (to use a not entirely applicable Christian term) was both religious and political in nature.  Unfortunately, there was so much to do to restore the integrity of the Temple and of the priesthood itself that a proper Passover was impossible on 15 Nisan, so Hezekiah opted to celebrate it a month late.   In conjunction with his advisers, he decided that it would be better to celebrate the feast properly rather than to do a rush job and meet the schedule.

    There was no real provision in the Law to do this, Numbers 9:6 notwithstanding.  And, in some ways, Hezekiah was stretching his authority in taking such a decision when the priests of the Temple were charged with it.  But extraordinary times deserved extraordinary provisions, and Hezekiah was prepared to do these in order to reaffirm the people’s covenant relationship with God and the integrity of the nation.  Such decisions paid off, even in the face of his own mistakes, i.e., his “flashing of the cash” in front of the rebel Babylonians resulted in Sennacherib’s invasion of Judah, which nearly ended in disaster except for a divinely sent plague.

    Today Easter (and Passover) come with their usual regularity.  The liturgical churches (who decided on the date of Easter to start with) don’t have the inclination to change it, and the evangelicals don’t have the authority to do so.  But what if our circumstance is so extraordinary–or so dire–that it was necessary to put off the celebration of the most important event because of our own mistakes?  Are we that tied to habit or custom?  Or do we refuse to believe that our schedule is less important that our condition before God?  It’s something to think about as we stumble through our routine.

    There are two other messages to come from this.

    The first comes from the first passage to be cited:

    This is how you should be dressed when you eat it: with your belt on, your sandals on your feet, and your shepherd’s staff in your hand. You must eat it in a hurry. It is the LORD’S Passover.  (Exodus 12:11)

    Passover celebrate the Jews’ departure from Egypt.  Subsequent history has shown that the Jews have departed from many places.  Today their situation is perilous, more so than any time in recent memory.  Once again many are dressed for travel.  We as Christians must do what we can to protect them.

    Second, as for us?  The ultimate message of Easter is that the results are enduring and, although celebrated at an appointed time, does not fade with the passing of a holiday:

    Your boasting is unseemly. Do not you know that even a little leaven leavens all the dough? Get rid entirely of the old leaven, so that you may be like new dough-free from leaven, as in truth you are. For our Passover Lamb is already sacrificed-Christ himself; Therefore let us keep our festival, not with the leaven of former days, nor with the leaven of vice and wickedness, but with the unleavened bread of sincerity and truth.  (1 Corinthians 5:6-8)

    Hezekiah delayed his Passover because of excess “leaven” in Judah.  It was that important then to be free of it; it’s important now too.

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