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  • The Supreme Court Looks to Void Roe v. Wade, and My Misjudgment of Brett Kavanaugh

    Nearly fifty years after our nation’s last nervous breakdown, a breakthrough:

    The Supreme Court has voted to strike down the landmark Roe v. Wade decision, according to an initial draft majority opinion written by Justice Samuel Alito circulated inside the court and obtained by POLITICO.

    The draft opinion is a full-throated, unflinching repudiation of the 1973 decision which guaranteed federal constitutional protections of abortion rights and a subsequent 1992 decision – Planned Parenthood v. Casey – that largely maintained the right. “Roe was egregiously wrong from the start,” Alito writes:

    “We hold that Roe and Casey must be overruled,” he writes in the document, labeled as the “Opinion of the Court.” “It is time to heed the Constitution and return the issue of abortion to the people’s elected representatives.”

    If true, it is the most explosive thing to happen in that time.

    In the meanwhile, we have this:

    A person familiar with the court’s deliberations said that four of the other Republican-appointed justices – Clarence Thomas, Neil Gorsuch, Brett Kavanaugh and Amy Coney Barrett – had voted with Alito in the conference held among the justices after hearing oral arguments in December, and that line-up remains unchanged as of this week.

    I had my doubts about Kavanaugh coming through on this:

    But another is an unmistakable conclusion from the last fracas over his social life: Kavanaugh is a party animal.  That in turn leads one to believe that Kavanaugh will never overturn Roe v. Wade outright.  Why?  Party animals, especially preppy ones, need abortion.  At his level in society, such things are not moral issues to be decided but problems to be fixed.  Abortion may be the final option available, but for such things option it is.

    But, as of now, he has.

    This is going to be ugly. But I am pleasantly surprised. It’s worth noting that the justices didn’t find a right to life in our Constitution, but plan to return the matter to the people’s elected representatives, both federal and state. Those elected representative have obtained a fifty year reprieve on the subject, as was the case with contraception. Our elected representatives hate topics like this, but this is what they’re paid to do, and it’s time they do it. Much of what is wrong with this Republic stems from the way the legislative branch has been able to hand off the hard decisions to the judiciary, and this is one less they can slough off.

  • It’s Time for “The Wetland Way” — Chet Aero Marine

    This week I’m starting a blog of the “central” part of the Island Chronicles: The Wetland Way. It’s bracketed between its prequel The Ten Weeks and its immediate sequel At the Inlet. The published version of this–both paper and ebook–are in preparation and I’ll post information about this later. The original narrative started on Shrove […]

    It’s Time for “The Wetland Way” — Chet Aero Marine
  • Hard Currency, Soft Currency and Dollar Hegemony — vulcanhammer.info

    In its dealings with first the Chinese and later with the Soviets, one of the first things Vulcan learned was the difference between hard and soft currency. That was true both in the travel expenses and in the process of selling equipment (and later buying equipment and technology.) Let’s start with the Chinese: this notice […]

    Hard Currency, Soft Currency and Dollar Hegemony — vulcanhammer.info
  • The Baptism of Jesus — The Bossuet Project

    Bossuet’s elevations on the Baptism of Jesus–which began his ministry–are as follows: The baptism of Jesus. 1, First approach of Jesus and Saint John. The baptism of Jesus. 2, Jesus Christ commands John to baptize him. The baptism of Jesus. 3, Jesus Christ is plunged into the Jordan. The baptism of Jesus. 4, Manifestation of Jesus Christ. The baptism […]

    The Baptism of Jesus — The Bossuet Project
  • JD Vance Can’t Handle the Truth. Or Can He?

    He told us this…

    Woven through Hillbilly Elegy, which was published in 2016, is an orthodox conservatism that places the blame for the endemic social problems from which its author escaped at his community’s own doorstep: its habit of worklessness and shirking of responsibility, among other cultural defects. “We talk about the value of hard work but tell ourselves that the reason we’re not working is some perceived unfairness: Obama shut down the coal mines, or all the jobs went to the Chinese,” writes Vance. “These are the lies we tell ourselves to solve the cognitive dissonance — the broken connection between the world we see and the values we preach.”

    But now that he’s running for the U.S. Senate…

    Then he gets to the part of the message with bite: “Our idiot leaders decided to do that to us. And I hate to use that term but sometimes it’s important to be direct about what’s going on… Our leaders have played a very dangerous and, I think, very ugly game with the American people. They’ve decided that they’re going to divide us against each other and distract us with constant appeals to race, to sex, to gender, to everything other than what I really think matters in this country.”

    So which is right? The answer is both.

    I’ve hammered on the deficiencies of the Scots-Irish for a long time, before Hillbilly Elegy came out. Vance is right on these cultural deficiencies. He should know: he had to overcome them to get anywhere in life. Getting an entire culture to get past 350+ years of deep dysfunction isn’t easy, but it’s necessary to start somewhere.

    But he’s also right about the oligarchic nature of American elites and their idea of staying in power. (Just check out our Gini coefficient…) So how to square the two? A simple approach would be to take a class-based approach. But this was shut off by Scots-Irish like Forrest McDonald, who recognised the following:

    Beyond that, an economic view won’t sit well with those who are left behind.  One of the major lacunae of the Beard saga is the South after the Civil War, which just about falls off of the radar screen.  Southerners had to face the hard question, “How did we get left behind?” Instead of focusing on the weaknesses of their own cultures–planter and Scots-Irish together–they changed the subject to things such as states rights, or their problems with the black people, or whatever.  Needless to say those who were on the wrong end of their way liked it even less, which is why we had the civil rights movement sixty years ago and Black Lives Matter today.

    They even managed to get the Scots-Irish written out as a separate ethnic group! The left has turned this on its head and the result is that we fight over identity issues when we should be debating economic ones. (Had fellow Scots-Irish Elizabeth Warren gotten past that, the result in 2020 could have been much different.)

    Personally I’ve been unenthusiastic about Vance’s candidacy. I’ve had enough of the mind games and intellectual slights of hand that the Scots-Irish excel in. The vanguard of conservatism needs to find a new home, and until that happens we’ll stumble from one fiasco to another.

  • Parents Should Learn to Stay in the Truck

    Referees are fleeing sports because parents can’t control themselves:

    America is facing a crisis in prep and youth sports, where fewer and fewer people are willing to take on the thankless job of officiating games.

    “The veterans are quitting by the droves. They’re sick of it,” said Moore, who oversees fast-pitch softball umpires for the state of Mississippi as well as the city of Laurel. “When we work to recruit new people, get ’em trained, get ’em out there on the field, they’re three or four games in when someone gives them a good cussing out or an invitation to get their tail beat. They’re like: ‘You know what? I’ll go cut grass on the weekend.’”

    My first roommate at Texas A&M was a postman’s son from San Antonio. When his dad had braved the elements (to say nothing of the dogs) to deliver the mail and went to watch his son play sports, he watched from his truck because he was afraid, if something like a bad call by the ref or a bad play by his son happened, he would lose control and…well, go postal.

    American parents’ behaviour at their children’s ball games (well, at least enough of them to be a problem) is one of the more distasteful aspects of suburban life. And I can’t see that herding Americans into high rises like the Russians have destroyed in Ukraine will make for an improvement. Americans are too quick to project their own desire for success on their children, when both parent and child need to learn two things: stuff happens, and we’ll recover from it. But recovery is greatly assisted by knowing there is a God who will come to our aid, and that knowledge is fading in our society.

    In the meanwhile, if you can’t restrain yourself, stay in your truck. You’ll be glad to you did and so will everyone else. If we lose enough referees, everyone will end up on the bench or driving home in the truck, never to return to the field.

  • The Tragedy of @roddreher

    He’s getting a divorce:

    It pains me more than I can say to announce that my wife recently filed a petition of divorce, and I have agreed unreservedly to her request for a mutual, and amicable, parting. While this will come as a great shock to my readers, it will not surprise those who know us best. We are both exhausted from nine years of excruciating struggle to save this marriage. I can safely say that I have learned through bitter experience the truth of the saying that nobody knows what really goes on in a marriage.

    He’s found out, as Wu Ching-Tzu said at the end of The Scholars, “…immortal fame is not easy to attain!” and sometimes the hard part is after you attain it.

    I’ve followed him for a long time, some of the things he says are very good. The thing that’s come to bother me about his viewpoint, however, is the constant fear–especially in the correspondence he reveals from people on the wrong end of this culture–that those who profess and call themselves Christians will no longer be able to reach the highest rungs of the latter in this society. He’s not alone in that sentiment, he’s just more fearful in the manifestation.

    Some of us could have told him that these upward aspirations wouldn’t work, especially those of us who grew up in places like South Florida where meaningful Christianity was difficult (and Dreher was certainly aware of places like that.) Two things kept the illusion alive for him and others. The first is the overweening entitlement mentality that is such a strong undercurrent in Scots-Irish culture. Dreher’s done things to distance himself from that (like becoming Orthodox) but the idea that we have a “right” to move up is still strong..

    The second is the Civil Rights Act of 1964. Up until that time you could practice your faith, but there was no obligation of an employer to honor that. For example, if you didn’t drink, you could forget about getting very far in the construction industry. By eliminating discrimination by religion as with discrimination by race, it began the “fulfill our dreams” race among many different kinds of people, and that included Evangelicals. How much of that motivated the rise of the “Religious Right” will require historians that can write, as Tacitus would say, “sine ira et studio.”

    Today of course, this paradigm is being seriously undermined. Critical race theory has basically proclaimed the whole thing a failure became of “structural racism.” The left has discovered a lacuna in the Civil Rights Act: there is no provision for political stance. Since politics and religion (or lack thereof) are so deeply intertwined these days, you can discriminate by religion via political affiliation. (That doesn’t just apply to religious conservatives; the Georgia Log Cabin was booted out of a gathering venue when the owners of the venue discovered that they were Republicans.)

    Dreher is a big fan of Dante (and so am I.) Dante wrote the Divine Comedy in the wake of his exile from Florence, a victim of the ups and downs of Italian politics. Dreher should realize that politics has these ups and downs, that history is a long game until Our Lord puts it to a stop, and that the supernal vision that Dante saw at the end is our ultimate goal. Until then Dreher will discover what my father meant by his expression “too soon old and too late smart.”

  • When Some of Us Thought God Quit Answering Prayers

    One of the things I’ve discovered on Anglican Twitter is that there are those who are in churches outside of the Episcopal Church (and I’m thinking about ACNA churches) which still use the 1979 Book of Common Prayer. Up until now I have refused to let this site be defiled by this book, and normally precede its mention by “dreadful.”

    So that brings up a good question: what makes it dreadful? Some of that was discussed on this post. But I wanted to dig in a little deeper and see what was what. This brief analysis concerns the Daily Office, and specifically Morning Prayer (Evening Prayer, as it turns out, has the same problem.)

    The first thing worth noting about the 1979 book is that “Morning Prayer” is in the plural. There are two of them, Rite I and Rite II, as is the case with Evening Prayer. (We also have Noonday Prayer, Compline, etc…) That’s the first problem: the 1979 book is complicated in the way one has to use it to execute the liturgy. Some of this is due to the compromises made for the “Rite One” (traditional, like the 1928 BCP) people. But others are due to the fact that many of the influences on the 1979 liturgies are Roman Catholic/Novus Ordo Missae in kind, which broaden the liturgical options. Missals in the RCC don’t have the same need to do everything as Prayer Books have in the Anglican/Episcopal world; it’s a lot easier to issue and sell chintzy missalettes to parishes and have the faithful follow along. The job of the 1979 writers was significantly complicated by that fact.

    But back to Morning Prayer…to keep things simple and “on the level,” let’s compare the 1979 Rite I with the one and only from the 1928 BCP. The two are similar in structure but diverge in detail. The “miserable offenders” get the boot from the later book, even though they remained in the pews. The canticles (Venite, etc.) give more flexibility in their arrangement, which is an improvement; the 1928’s borders on monotony, although it was worse before. The two lessons allow the Roman Catholic ending of “Verbum Domini/Deo Gratias” at the end in addition to the traditional Anglican “Here endeth the First/Second lesson.” The suffrages of the 1928 are too brief even by traditional Anglican standards; they’re restored to a fuller form in the 1979.

    The kicker, though, comes at the end. Both books put a wrap on the prayers with the same three:

    1. The General Thanksgiving;
    2. The Prayer of St. Chrysostom, especially useful with shrinking parishes; and
    3. The benediction from 2 Cor 13:14, although there are others that can be used.

    The prayer which has vanished from the main thread of prayers is this one, which appears thus in the 1928 BCP:

    In a liturgical sense, this is the perfect prayer before the General Thanksgiving. Here, we make our petitions (which can be customised for the needs of those gathered) and then in the Thanksgiving we give thanks to God for having answered the prayers we have made earlier. It’s a nice pairing and avoids the Evangelical tendency to turn their petitions into a “laundry” or “demand” list to God.

    So how did it get exiled to Pages 814-5 of the book? (FWIW the 1928 BCP runs out of pages at 611.) One reason was the desire for “variety,” which is a leitmotif with the newer liturgies. But the 1928 gave plenty of options in that regard.

    A better explanation, however, can be found if we look at another, more significant change of the 1979 book: the The Baptismal Covenant: The Contract on the Episcopalians. Peter Toon observed the following:

    If there is an implicit covenant within the 1662 Service (and thus also in the 1789 & 1892 and 1928 equivalents) then it is very much a two sided covenant where what God gives, provides and offers is paramount and clear (in the Gospel reading and its explanation) and what the repentant sinner is to be and do-as assisted by God-is also clear. In the 1979 Service the divine side of the covenant is far from clear.

    The reason why it is “far from clear” is that the idea of God’s ability or willingness to act was not clear to them. The same logic can be applied to the excision of this prayer. It calls for God to “comfort and relieve them, according to their several necessities, giving them…a happy issue out of all their afflictions.” This is a remarkable petition. There is none of the Baptistic “if it be your will” kind of thing. We expect God to act. The big difference between this and what we hear in Charismatic circles is that God doesn’t always resolve things the way we would like him to, and that there’s nothing wrong with that, as opposed to the importunity of us telling God that we can run his business better than he can.

    The whole drift of the 1979 book is that the responsibility of carrying out God’s plan shifts from him to us. It makes the Christian church, to use Garrison Keillor’s phrase, as a giant Our Lady of Perpetual Responsibility business. Today, as then, there are those who contend for the faith by affirming the truth of the Scriptures. The message of modern Pentecost, however, is that the easiest way to affirm the present truth of the Scriptures is for the same things that happened there happen again in our own day. That, in turn, requires a God who will act, and where he is asked to do so is the place where people are drawn.

    If those who uphold a traditional Anglicanism want to do a better job of it, they can start by looking at their own traditional formularies and see things that the drift of the last fifty years have obscured.

  • The rise of the liberal groomer — UnHerd

    Does progress have to mean the sexual liberation of children? Michel Foucault thought so, as did many of the now high-ranking Labour Party members who once supported the… 1,833 more words

    The rise of the liberal groomer — UnHerd
  • The Last Supper, the Iranians and the Perfect Dissertation: A Maundy Thursday Reflection — vulcanhammer.net

    In 2015 the PhD program I was going through nearly collapsed. We lost fifteen faculty members and key staff people in as many months. Needless to say, that produced consternation among the students, most of whom came from outside the United States. They did not understand our system (and honestly until I consulted with some […]

    The Last Supper, the Iranians and the Perfect Dissertation: A Maundy Thursday Reflection — vulcanhammer.net
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