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The Poster Child of Syncretism
There’s been a lot of talk about syncretism on MissionalCOG, but what passes for it in the Church of God is nothing compared to this:
Bishop Geralyn Wolf of the Diocese of Rhode Island has inhibited the Rev. Ann Holmes Redding for publicly professing her adherence to the Muslim faith.
The notice states that the diocesan “Standing Committee has determined that Dr. Redding abandoned the Communion of the Episcopal Church by formal admission into a religious body not in communion with the Episcopal Church. The bishop has affirmed that determination…”
Redding’s knowledge of Islam grew after her arrival at Seattle’s St. Mark’s Cathedral (http://www.saintmarks.org) as director of faith formation and renewal in 2001. “There was already interest in the parish about interfaith relations, and of course interest in Islam grew exponentially,” she said. She currently lives in Seattle, but no longer works at St. Mark’s. She teaches at a Jesuit seminary but is canonically resident in Rhode Island and therefore under Wolf’s authority.
While serving at St. Mark’s, said Redding in an interview, “I was facing a personal crisis and I needed to surrender. I did know that the word ‘Islam’ means ‘surrender,” but I was surprised when I received what I believe is one of the few invitations I’ve received from God in my life, and that unexpected invitation was to surrender by taking my Shahadah.
In all of the inhibitions, depositions and lawsuits that have characterised Episcopal life these last few years, I have to say that Bishop Wolf–herself a convert from Judaism–has got it right. You can’t be a Muslim and a Christian at the same time.
The immediate problem now for Redding is that Islam doesn’t have women imams, so she’s back to the mosque floor, so to speak. And then, of course, there’s this…
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The Fastest Way to Solve Problems is to Boot the Dissenters
The Presiding Bishop of The Episcopal Church, Katharine Jefferts Schori told a Columbus Dispatch newspaper reporter that she thinks the worst of the crisis in the denomination is over. She also predicted that openly gay bishops will be elected in the future, despite an agreement among bishops not to consent to such elections for the time being.
Ironically, this is the first time Mrs. Jefferts Schori has ever admitted that there is a crisis in the church, having told the church and press on numerous occasions that only a handful of people have left the church, and that the vast majority of people will stay.
In Virginia Beach in 2007, she said in an interview that congregations had “gotten a lot of attention and been very noisy,” but accounted for less than 1 percent of the country’s total number of parishes, which she put at 7,500.
“The Episcopal Church is alive and well,” she later told a group of Episcopal Communicators.
David Virtue probably won’t agree with what I have to say, but she’s right, at least by her own definitions.
It boils down to how you define the problem.
Virtue, along with the GAFCON Provinces, define the problem as the departure of TEC from the Christian faith. That’s the way I look at it, but…
KJS, on the other hand, defines the problem as those with the bad taste to disgree with her and other revisionists about where they think that “faith” (I hate to append the adjective Christian to this) needs to be going in this world of ours. Following this concept, the way you get rid of the problem is to either silence the dissent or boot the dissenters, and that’s the object of the legal “scorched earth” policy that she and Chancellor David Booth Beers have been following since she became PB.
Since most of the noisier dissenters have left and/or been booted (deposed, inhibited, etc.) and the rest are heading that way, I can see how she thinks she has solved the problems of TEC.
But in this life, solving one problem always leads to having solve another, in this case convincing people that TEC is worth getting out of bed for on Sunday mornings. That’s the problem I posed to that legendary lesbian Susan Russell last year:
Three years ago, my wife and I visited Palm Springs. Our flight left from Ontario on Sunday. As we drove out of town, we could see the gay men at their favourite hangouts, taking in the morning.
The GLBT’s community in TEC—of which you are a prominent leader—does not face its greatest challenge from the reasserters. You people have a knack for dealing with reasserters, although if you don’t use some wisdom it could cost you more than you anticipated. Your greatest challenge is going to be to convince secular members of the GLBT community—and others—to give up their passing joy in taking in the morning and come to (and support) your church. I’m glad it’s your job and not mine. If you fail, the issue of inclusivity will be moot, because there won’t be anyone left to include.
As Gilda Radner used to say, it’s always something…
And don’t forget, political leftists have the same idea about their problem and how to solve it as their ecclesiastical counterparts.
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“The Repentant Fundamentalist” Also Repents of Dialogue
I suppose I should have known better.
Earlier today I posted a response to anti-fundamentalist James Alexander’s piece, “So…am I right about this stuff?” You can read my response here.
Unfortunately, visitors to his blog probably won’t.
Because he blogs on Blogger, there’s no acknowlegement in the comments of a ping, or a blog that refers to his article, like there is in good old WordPress. So I put a comment on his posting linking back to my response.
So what did he do? Delete my comment, and the link with it.
As they used to say on the television show The Prisoner, the fact that he won’t explain anything explains everything…and I’ll move on to more productive things.
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Young Earth Creationists: Not The Only Source of Bad Decisions in Curricula
Based on what secularists are saying these days, you’d think that “creationists” are the source of all evil in our school curricula.
For better or worse, that’s not always the case. Case in point comes from Dr. J. David Rodgers, Professor of Civil Engineering at the University of Missouri at Rolla. In his 2002 monograph “Disappearing Practice Opportunities: Why are Owners and Engineering Taking Increased Risks? What Can Be Done to Counter This Threat?” he says the following about the disappearance of engineering geology from the civil engineering curriculum:
Between 1975-2000 the requirement for engineering geology was inauspiciously removed from the required civil engineering curriculum. In 1980 the Accreditation Board for Engineering and Technology (ABET) superseded ECPD as the accreditation body for engineering curricula. ABET soon embarked upon a program in cooperation with the American Society of Civil Engineers (ASCE) which polled practicing engineers to rank the relative importance of various coursework they had received to their everyday practice. Practicing civil engineers ranked engineering geology lower than other civil engineering courses, especially structural engineering courses. This should not have surprised anyone because only about 9% of civil engineering graduates find employment in geotechnical engineering, while slightly less than 40% use structures-related coursework in their everyday practice. Geotechnical aspects of civil engineering are usually performed by external consultants. ABET used these results of these polls to recommend “modernizing” the civil engineering curricula to phase out what it perceived to be outmoded courses and replace them with more relevant subject matter, especially offerings which emphasized computer methods. Today only 4% of the accredited civil engineering programs require their undergraduates to take a course in engineering geology. During the same interim (1975-2000) we have seen geology curriculums begin to phase out summer field geology courses and related field work because these courses are expensive to offer, remove professors from duties that generate external research support and are no considered career-enhancing.
He goes on at length on other forces that have influenced this process.
As one who has been involved with geotechnical engineering most of his working career and certainly as an “old earth creationist,” having a course in engineering geology would have been welcome.
The cause of science in our schools would be greatly advanced if its advocates would stick with its objective advancement rather than constantly emphasise a subjective ideology. Getting better positioned luddites (like the environmentalists) to come to terms would help as well. (An example of what happens when you don’t is here.)
