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Time to Fish or Cut Bait: The Road to Rome Just Got Easier for Anglicans
It’s not just a road for Hillaire Belloc, either:
In a move with potentially sweeping implications for relations between the Catholic church and some 80 million Anglicans worldwide, the Vatican has announced the creation of new ecclesiastical structures to absorb disaffected Anglicans wishing to become Catholics. The structures will allow those Anglicans to hold onto their distinctive spiritual practices, including the ordination of married former Anglican clergy as Catholic priests.
Those structures would be open to members of the Episcopal Church in the United States, the main American branch of the worldwide Anglican Communion. American Episcopalians are said to number some 2.2 million.
The announcement came this morning in Rome in a news conference with two Americans: Cardinal William Levada, Prefect of the Congregation for the Doctrine of the Faith, and Archbishop Augustine Di Noia, Secretary of the Congregation for Divine Worship and the Discipline of the Sacraments.
As earlier rumours suggested, it comes in the form of a “personal ordinariate,” as opposed to an out-and-out rite, like the Eastern Rite Catholics. Such an ordinariate would be implemented by local bishops’ conferences.
The Vatican has made attempts to soften the blow vis-à-vis the Archbishop of Canterbury, as can be seen here. But the true nature of this should not be concealed:
- It’s reflective of the simple fact that the Vatican, in view of the ordination of women and the rise of open homosexuals in the Anglican Communion, has decided to take the risk of messing up ecumenical relations for all of the Communion in order to achieve unity with part of it.
- It will force Anglo-Catholics to “fish or cut bait” on swimming the Tiber.
- It will put the main impetus for orthodox Anglicanism in the hands of the Evangelicals, i.e., the Africans and their allies. That is, to a large extent, already the case, but with the Anglo-Catholics headed for Rome, and able to take the easy road there, the Evangelicals will be the main ones left on the field.
- It undermines the whole concept of the Church of England, a nationalised church under the governorship of the Queen and separate from Rome.
- It will keep many Anglicans awake at night wondering what to do.
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Is It Possible? Press Conference 20 October on Anglican and Catholic Unity
More likely in a limited sense, with the Traditional Anglican Communion:
There will be a briefing tomorrow (20 October). Featured is the topic of relations of the Holy See with “Anglicans”.
The main speakers will be the Prefect of the Congregation for Doctrine of the Faith, His Eminence Card. Levada and the fomer Sotto-Segretario of the same CDF, now Secretary of the Cong. for Divine Worship H.E. Augustine DiNoia, OP.
This all makes sense if…if… this is to announce that there will be a reunion of Traditional Anglicans with the Catholic Church. This would be in the bailiwick of the CDF. And Archbp. DiNoia would have been involved when he was at the CDF.
However, a group of Traditional Anglicans would also no doubt have the Anglican Use for their liturgy, and therefore having the English speaking Secretary who had been at the CDF, rather than the Spanish speaking Prefect of the CDW makes perfect sense.
So… I suspect this is about the reunion of the so-called Traditional Anglicans.
Speculation on the relationship between the Traditional Anglican Communion and Rome has been one of the premier parlour games in the Anglican and Catholic worlds. There was a time when I was sceptical on this moving forward, but a new pontiff has new ideas, so we shall see.
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To Leave is to Die a Little. From the U.S., It’s Expensive.
About two years ago I quoted the French poet Edouard Haraucourt and his line “Partir, c´est mourir un peu” (to leave is to die a little) relative to the Episcopal (or any) church.
That quote is what struck me in Charles Rubin’s summary of the IRS’ rules on Americans who become expatriates:
- The Code requires expatriates to recognize gain or loss as if they sold all their assets for fair market value on the day before expatriation. A $600,000 exemption against gain is provided (adjusted for inflation). The guidance confirms that the expatriate gets a full adjustment in basis for the gain or loss to be used in regard to future gain or loss computations for those owned assets, even for assets whose gain is reduced under the exemption. Losses will reduce basis (apparently even if losses are not deductible under the Code).
- The guidance confirms that assets owned under the grantor trust rules will be subject to the deemed sale rules.
- The $600,000 exclusion is allocated among all gain assets pro-rata to the built-in gain of such assets.
- Only one lifetime $600,000 exclusion will apply (that is, if an expatriate becomes a U.S. taxpayer in the future and then a covered expatriate again).
And, I would think, this would apply to people who emigrate, too.
It’s dangerous to attempt to read logic into IRS regulations (although some people make a nice career out of it.) But what strikes me about this is that the IRS (acting under the direction, more or less, of Congress) seems to be equating leaving the U.S. with dying. The exclusions and what not are the same kind of thing one runs into in estate planning (although the ride between now and 1 January 2011 is going to be a wild one in that regard.)
This state of affairs, IMHO, is a result of a perfect storm that hits Capitol Hill every now and then: a situation where the left and right agree on something, albeit for different reasons.
Conservatives, in principle at least, think that leaving the U.S. is unpatriotic and thus morally reprehensible. I find this odd: people who put on their bumper stickers “Love It or Leave It” need to make it easy for the latter to take place so the rest of us can move forward patriotically.
Liberals fear capital flight. Like their Latin American counterparts, they instinctively sense that their regulatory and fiscal maze will inspire people to take the money and run, and they can’t finance a welfare state if those with wealth do so. So they make leaving difficult. People equate such “banana republic” logic to Barack Obama’s administration, but you don’t make a banana republic in a day. This has been building for a long time.
Back in the late 1980’s, my church helped to resettle a number of Ukrainian Pentecostal refugees. As they left the old Soviet Union, the authorities would ransack their 40 kg of belongings (that was the limit) for gold, jewellery, and the like. The Soviets too worried about capital flight. The Pentecostals are a hard working and enterprising bunch, though, and as a group have done well on these shores.
I get the feeling that our government’s trend is turning this place into a prison. Restricting exit is a large part of making that a reality.
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It’s Time to Blow Off Jack Spong, Too
He’s blowing off many of us, as he does here:
‘I have made a decision. I will no longer debate the issue of homosexuality in the church with anyone. I will no longer engage the biblical ignorance that emanates from so many right-wing Christians about how the Bible condemns homosexuality, as if that point of view still has any credibility. I will no longer discuss with them or listen to them tell me how homosexuality is “an abomination to God,” about how homosexuality is a “chosen lifestyle,” or about how through prayer and “spiritual counselling” homosexual persons can be “cured.”
And he goes on…and on…and on.
One of my oldest articles for this site was When Church Becomes Pointless, which features Jack Spong. Nothing in the twelve intervening years has changed my mind about the subject.
Personally, I think that Jack Spong is one of those Southerners who was so “traumatised” by his conservative upbringing that he has spent the rest of his life inflicting the pain of this on everyone else. (Another is anti-fundamentalist James Alexander, who cut me off when he could not properly answer my questions.) But I find myself no longer able to sympathise with such people. I find them tiresome.
Spong thinks that he has won the debate. But his triumphalism is misplaced. Forces far beyond his willingness to understand are working to pull the plug on the nice little world he thinks is winning.
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Bishops: A Luxury the Church of England Can’t Afford
As my own church ponders the number of Administrative Bishops it needs, the Church of England shows everyone how to bloat the episcopal budget:
The running costs of the Church of England’s 113 bishops increased by £2 million, or 13.5 per cent, to £16 million last year at a time when the Church has been telling the nation to embrace a more lowly life.
The bishops spent £1.3 million on travel in a period when the Church’s own assets dropped from £5.67 billion to £4.36 billion during the credit crunch.
As many of the bishops’ own costs increased, in repeated Lent campaigns they urged worshippers to turn off televisions, lights and use charity shops to save both cash and climate.
The blunt truth is that 113 bishops is simply too many for the shrunken attendance (and resulting income) in the UK’s state church.
I think the corporate term for this is “top heavy.”
