Home

  • When the Vulcan Man Travelled…

    From time to time, I mention the family business I used to be involved in: Vulcan Iron Works Inc., which was in my family (with one break) for 144 years.  We did a great deal of business outside of the U.S., especially for the offshore oil industry.  From about 1960 until the early 1980’s, offshore was booming and not just in the Gulf of Mexico.

    Until Delta started its foray into international travel in the late 1970’s, and for some time afterwards, the airline of choice for “the Vulcan man” was Pan Am.  My three trips to China to do business there in 1981-3 were largely on Pan Am.  Our senior field service man, Jess Perry, just about wouldn’t fly anyone else overseas.

    So it was with some fascination that I saw the Wall Street Journal’s piece on Anthony Toth’s replica of Pan Am’s first class cabin on the 747.If you want to see what overseas flying was like in the 1970’s and 1980’s on this airline, this is a unique opportunity to do so, and for me it brought back many memories.

  • Matthew Hoh’s Resignation: Losing Our Focus in Afghanistan

    I can’t much blame this ex-Marine (if such exists) for throwing in the towel:

    When Matthew Hoh joined the Foreign Service early this year, he was exactly the kind of smart civil-military hybrid the administration was looking for to help expand its development efforts in Afghanistan.

    A former Marine Corps captain with combat experience in Iraq, Hoh had also served in uniform at the Pentagon, and as a civilian in Iraq and at the State Department. By July, he was the senior U.S. civilian in Zabul province, a Taliban hotbed.

    But last month, in a move that has sent ripples all the way to the White House, Hoh, 36, became the first U.S. official known to resign in protest over the Afghan war, which he had come to believe simply fueled the insurgency.

    “I have lost understanding of and confidence in the strategic purposes of the United States’ presence in Afghanistan,” he wrote Sept. 10 in a four-page letter to the department’s head of personnel. “I have doubts and reservations about our current strategy and planned future strategy, but my resignation is based not upon how we are pursuing this war, but why and to what end.

    Back in 2006 I wrote the following, on the fifth anniversary of 9/11:

    As Americans, we live in a country with two distinct ideas on how to deal with problems such as radical Islamicism.

    The first is that we must understand our enemy if we are to engage him, and engaging him means that, if we “understand” him, we will be nice to each other and everything will be better. This is the approach of the left. With most enemies, this leads to defeat, because they interpret your actions (rightfully) as a sign of weakness and will move against you accordingly.

    The second is that, if we understand our enemy, we will become sympathetic to him and it will weaken us, so we must always do it “our way” and defeat him. This is the approach of the right. This can lead to victory but it will be costly.

    In those days, we had the former idea.  Now we have the latter.  It’s hard to implement effective foreign policy when you’re careening from one extreme to the other.

    Barack Obama is pretty skilled politically, but he’s painted himself into a corner on this one.  He defined the Afghan war as the “necessary war.”  But now he’s stuck.  He doesn’t want to really ramp up our efforts, and he really can’t bring himself to bail out.  Sooner or later, his dithering and taking his half out of the middle is going to get him (and us) run over.

    And then, of course, there’s the issue of motivation.  Americans like to think that, if and when they fight wars, they’re for a moral cause.  But there are two reasons why we’re operating there that belie that idea.

    The first is the war on drugs, a point driven home by the death this week of DEA agents.  We’ve made the world miserable by our inability to deal with our insatiable demand for hallucinogenic drugs, an endemic problem since the 1960’s.  Since we can’t (or won’t) come up with a way to deal with the demand, we go around the world and camp out in drug-producing countries (like Colombia) and try to solve the problem by eliminating the supply.  But this is, if we think about it long enough, ridiculous.

    The second is our desire to establish a secure foothold in Central Asia so as to insure an oil supply from that part of the world.   This is of a piece with our endless involvement in the Middle East: instead of developing our own resources, we’ve spent the last forty years importing the oil of others, and having to insure those places stay friendly and productive.  But our left reels at the horror of domestic oil development, so we’re stuck there.  Insisting on a strong presence in Central Asia also guarantees conflict with Russia and China.

    There’s no good way out of this, and Obama knows it, which is why he’s taking so much time making a “decision.”

  • Underestimating Obama’s Personality Cult is Dangerous

    But former McCain-Palin staffer Robert Heiler does it just the same:

    In many countries – as the history of Latin America alone illustrates – the institutions and the culture offer a weak defense against personality cult movements. In America, the defense is strong, buttressed by the First, Second, Fifth, Eighth and Tenth Amendments to the Constitution. The “bipartisanship” that Obama envisioned was really “monopartisanship” – a form of one-party rule erected on the foundation of his personal popularity. This vision has been realized periodically throughout history, most recently by Hugo Chavez in Venezuela. But achieving it in America is far more difficult, because the Founding Fathers consciously and specifically erected bulwarks against it. Those bulwarks are the source of institutions that resist populist, personality-based, and momentary passions. (The Amendments I named are but a few of the most important ones, but there are others, including the bicameral legislature, and even, originally, the non-direct election of Senators.)

    His appeal, like most conservatives, falls back on the Constitution.  But, as Anita Dunn’s hero Chairman Mao used to say, people and people alone are the motive force behind human history.  The basic problem in blindly appealing to our constitution is that the American people are a) on the whole ignorant of the real workings of our system and b) desperate enough to try anything.

    To use a Chinese analogy again, Obama’s key problem is that the American left is a mandarinate left rather than a “peasant” one.  The fact that Obama connected with the American people as well as he did is a testament to himself and his campaign staff’s brilliance.  To sustain it in a governing coalition with other elitist snobs is another business altogether.

    Barack Obama’s greatest competitor for dominance isn’t either the Republicans or the Constitution but hard economic reality.  It’s been that way from the start.  The more his programme advances the worse that problem will become for him, at which point he’d better watch his backside for either a) foreign domination or b) a “peasant” revolutionary.  Or maybe a little of both.

    It’s a new ball game in the U.S., get used to it.

  • The Strange and Wonderful Story of Sister Germaine

    It’s not very often that I do what I would call “heartwarming” stories on this blog.  Perhaps I should do more; in the world we live in, we could use a few every now and then.  But so many of them are, to put it bluntly, “hokey” or trite.

    This one is an exception.

    One my “blog partners” is The Ancient Star-Song, AFAIK the most visited ongoing music blog for “Jesus Music” of the 1960’s and 1970’s.  Its webmaster, “Diakoneo,” has built a real ministry around bringing back to life the music of an era of Christian witness that’s too often (and sadly) forgotten.  He’s done this through many personal struggles and the endless issue of the copyright.  (Personally, I hope that what I do in ministry is remembered in any way thirty or forty years out, but I digress…)

    In addition to music from Evangelical sources, he posts music from Roman Catholic ones as well.  In the wake of Vatican II and the wide-reaching changes in Roman Catholicism that took place in those years, some very creative music came out.  Evangelicals are generally ignorant of it, and Catholic traditionalists (including the current Holy Father) would rather see it forgotten, but for those of us who were Roman Catholic in those days, the impact cannot be swept under the rug.

    songs-of-salvation-f

    One very early album of this kind is Sister Germaine’s Songs of Salvation.  Released in 1966, it was a pioneering work at the dawn of contemporary Roman Catholic music.  Some of that music, such as the late Peter Scholtes’ They Will Know We Are Christians By Our Love is better known, but this one is a gem.  Alternating between narrative and song, it makes for good listening.

    Diakoneo posted this in May 2007, one of his first postings.  Five months later he got a posting from “Lisa” which speaks for itself:

    Thank you so very much for making this album available to me.

    It is a very special memory/heirloom for me, as “Sister Germaine” is my mother!

    Most of her convent disbanded due to problems involving the bishop. He thought the Glenmary Nuns were too progressive.

    Sister Germaine and many of her convent sisters left Glenmary to search out God in the real world.

    Later, she ran into my future father in university, fell in love, married, and had two daughters. (I am the first.)

    Many of her memorabilia items from “back in the day” were destroyed in an accident (including her guitar.) Even though we were able to retrieve her album, it was not in the best condition for copying to play on modern sound systems.

    Now I am to be married, and because of your website, I will be able to play her music at the ceremony.

    My mother, formerly known as “Sister Germaine …America’s singing nun”; is a wonderful, kind and loving woman. The harshness of the world has never embittered her, and she continues to bring joy to those around her.

    What a sweet gift it will be, when she hears her voice singing the melodies she created, during the wedding!

    Thanks again.

    God bless,
    Lisa

    When you cast seed out, you never know what will come back.  May we all continue to do what God has called us to do, even if the fruit is not immediately evident.

  • The Palomar Community College District, Rush Limbaugh and the NFL

    I’ve gotten a couple of “canned” comments (they sure look like they’re canned) about my piece on Rush Limbaugh and the NFL.

    I think I’ve found the cannery.

    In looking at the IP info, both of them come from the “Palomar Community College District” in California.  Obviously one or more people with connections to this institution of higher learning (?) have nothing else better to do with the state’s computers (this, a state in dire financial straits) than to issue non-responses to blog posts on current events.

    The fact that this is coming from California doesn’t surprise me.  The nastiest objections to the content on this site come from that state, and even its educational institutions.  But perhaps someone will have more use for this information than I do.

    P.S.  I don’t agree with Rush’s explanation of the difficulties black people in the U.S. face today.  The issue of the government being a surrogate father cuts across racial boundaries.  I discussed this issue a while back here.

  • Why I Don’t Agree With the Concept of the “Sacrifice of the Mass”

    Kim Dwyer took strong exception to my statement in “Think Before You Convert” that “(t)he Catholic view of the Mass as a sacrifice–which is tied up with their view of the church–is unbiblical.”  Given that this is an important subject (Abu Daoud also dealt with it recently) I think some elucidation is in order.

    Side note to my evangelical friends: I am one of those people who hold to the Biblical view that Jesus Christ is really present in the Eucharist.  I deal with this subject at length in Reflections on an Orthodox View of the Eucharist and will not discuss that further here.

    First, let’s allow her idea that Jesus Christ’s sacrifice is “a perpetual sacrifice, ever present till the end of time when he will come in glory to judge the living and the dead.”  This is because all things are perpetual in God: his knowledge, his love, etc.  God is above time, and moreover anything attributed to God is essential to him.  (I won’t get into the dispute about the nature of attributes in God, i.e., Moses Maimonides vs. Aquinas et.al.)  That sacrifice was, as she goes on to point out, “the reason he came into time and space from eternity.”

    Tying the real presence of Our Lord in the Eucharist and the perpetuity of all things in God, the question remains: is the Mass a sacrifice in and of itself, or it is the re-enactment and/or extension of the original sacrifice?  The scripture makes that answer clear:

    But, this priest, after he had offered one sacrifice for sins, which should serve for all time, ‘took his seat at the right hand of God,’ and has since then been waiting ‘for his enemies to be put as a stool for his feet.’ By a single offering he has made perfect for all time those who are being purified. (Hebrews 10:12-14, TCNT)

    Given that there is only one sacrifice, and that the nature of this sacrifice is unique, the Mass must be an integral extension of the original sacrifice.

    Roman Catholicism’s presentation of the concept of the “Sacrifice of the Mass,” however, is at best confusing and at worst misleading.

    Part of the problem is unwittingly pointed out by Kim herself:

    …Our Saviour did sacrifice Himself once on the cross, but also on the night of the last supper, made a new covenant which is Himself, in the sacrifice of His Sacred body and blood…

    Are we talking about one sacrifice or two?  Our Lord’s institution of the Eucharist must be seen in totality and in unity with his sacrifice on the Cross.   The whole core of the salvific history, starting at the Upper Room and going through the Passion and death to the Resurrection, must be seen from a theological standpoint as one event.  The making of the New Covenant not only refers to the Last Supper but to the Cross itself.  Pushed to its limit, calling the Mass a sacrifice per se implies that Jesus Christ is sacrificed on the Cross again each time, and this is unacceptable.  Putting the emphasis on the relationship (which certainly exists) of the Mass and the Last Supper doesn’t solve the dilemma.

    And that leads us to the next problem, which I alluded to in the original article: the nature of the Catholic priesthood and the church itself.  The Catholic Church regards its priests as successors of the Jewish priests who ministered in the Temple (which is, BTW, the origin of replacement theology.)  Moreover the Church regards itself as the active dispenser of God’s grace through the sacraments, with the possibility of withholding same if the occasion calls for it.

    Tying the two together, however, runs into this problem:

    This was the High Priest that we needed–holy, innocent, spotless, withdrawn from sinners, exalted above the highest Heaven, one who has no need to offer sacrifices daily as those High Priests have, first for their own sins, and then for those of the People. For this he did once and for all, when he offered himself as the sacrifice. The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (Hebrews 7:26-28, TCNT)

    To put the priesthood on the level that Roman Catholicism does certainly leads one to conclude that the “Sacrifice of the Mass” is more akin to those in Judaism than the one complete sacrifice effected by Our Lord Jesus Christ, which leads one to wonder what advantage was gained by Our Lord’s saving work on this earth.

    It is these two reasons why I have difficulty with Roman Catholicism’s concept of the “Sacrifice of the Mass.”

  • Reply to Anita Dunn: Quoting Mao Cuts Both Ways

    White House Communications Director Anita Dunn needs to think twice about quoting Chairman Mao.  Let’s consider these two well-known quotes, from Mao’s 1927 classic “Report on an Investigation of the Peasant Movement in Hunan:”

    For the present upsurge of the peasant movement is a colossal event. In a very short time, in China’s central, southern and northern provinces, several hundred million peasants will rise like a mighty storm, like a hurricane, a force so swift and violent that no power, however great, will be able to hold it back. They will smash all the trammels that bind them and rush forward along the road to liberation. They will sweep all the imperialists, warlords, corrupt officials, local tyrants and evil gentry into their graves. Every revolutionary party and every revolutionary comrade will be put to the test, to be accepted or rejected as they decide. There are three alternatives. To march at their head and lead them? To trail behind them, gesticulating and criticizing? Or to stand in their way and oppose them? Every Chinese is free to choose, but events will force you to make the choice quickly…

    Secondly, a revolution is not a dinner party, or writing an essay, or painting a picture, or doing embroidery; it cannot be so refined, so leisurely and gentle, so temperate, kind, courteous, restrained and magnanimous. A revolution is an insurrection, an act of violence by which one class overthrows another.

    Mao was a revolutionary.  Unlike many of his contemporaries, who attempted to build a viable left-wing movement out of intellectuals and workers, his idea was to use the peasants, those widely-despised “ignoramuses” who made up most of China’s population.  And he succeeded, a fact that Dunn isn’t shy about trumpeting.

    But Dunn, like her master, is now in power.  There’s no indication, unlike Mao, that a “perpetual revolution” is in the offing.  Au contraire, what we have is an attempt to build a perpetual mandarinate, one that really gives short shrift even to trade unionists who have been an important component of the Democrat Party’s coalition for a long time.

    Substitute “tea baggers” for “peasants,” mix in some major desperation, and you have the makings of serious social unrest.  If they find a real Mao Zedong–unlike the “imitation” one (like Lu Xun’s “Imitation Foreign Devil”) that Anita Dunn is–Barack Obama and his underlings are going to have a real mess on their hands.

  • “African Anglicans do not need the Pope’s intervention”

    Indeed they don’t, according to Ugandan Archbishop Henry Orombi:

    AFRICAN Anglicans do not need the Pope’s intervention over consecration of gay bishops, the Archbishop of the Church of Uganda, Henry Luke Orombi, has said.

    Pope Benedict XVI on Tuesday announced new initiatives allowing Anglicans to enter full communion with the Catholic Church while preserving elements of their spiritual and liturgical tradition.

    Orombi said such measures by the Vatican are not called for in the African Anglican Church, which he said had successfully resisted liberalism from Western countries.

    “Anglo-Catholic Anglicans have been disillusioned by the liberal churches in the West that created a theological crisis with their liberal attitude to sexuality. Many of them would be happy with the Pope’s initiative. But the African Church does not need that because it is strong on biblical theology,” he argued.

    Being strong on Biblical theology is the deal.  The African churches most active in GAFCON tend to come from the “Protestant” side of Anglicanism, so they don’t have the affinity to Rome that the TAC types do.  (How an Anglo-Catholic province like the West Indies will deal with this will be really interesting.)

    And the African Anglicans, having upended ecclesiastical colonialism once, are doubtless unenthusiastic about taking orders from another European centre of power.  After what the AC’s been through, I can’t blame them.

  • Santana: Black Magic Woman, and the Isolation of Academia

    This week’s music alluded to in the novel The Ten Weeks is Santana’s “Black Magic Woman,” a song that got a good deal of radio play at the time the novel is set.  But I’d like to digress a bit and use it to illustrate how academics (and I am one, part time at least) can be out of touch with reality.

    My wife is an independent music teacher, has been for many years, and is a member of the Tennessee Music Teachers Association.  I usually travel with her to their annual meeting, which allows me to take in the piano recitals and other cultural events.  For the most part, music education in the U.S. (esp. at the collegiate level) is centred around what is improperly called “classical” music, even though that style of music is about 5% of what people actually listen to.

    With the cultural events come the feeds.  (I mean the eating feeds, not the RSS ones.)  One year we were at one function where the opening entertainment was done by a member of the jazz faculty of the local university.  That was a nice treat, but at the end of the performance he had to excuse himself because he wanted to take his son to hear Carlos Santana.

    One of my wife’s college faculty colleagues turned to me and asked, “Who’s Carlos Santana?”

    The video below should explain it all…

  • The Hard Truth: Some Didn’t Want the Germans Back Together

    Not Conservative Margaret Thatcher, nor Socialist Francois Mitterand:

    History comes back to haunt us. Just over 20 years ago, the then British prime minister Margaret Thatcher told Soviet leader Mikhail Gorbachev: “Britain and western Europe are not interested in the unification of Germany. The words written in the Nato communique may sound different, but disregard them. We do not want the unification of Germany.” She went on to say, inaccurately: “I can tell you that this is also the position of the US president.” That’s according to the Russian record made by one of Gorbachev’s closest aides. A British note of the conversation, quoted in a volume of documents just published by Foreign Office historians, adds some fascinating new detail…

    Things are made no better by the fact that François Mitterrand and the French were conveying much the same message to Moscow. Gorbachev’s close adviser, Anatoly Chernyaev, who made the record of the Thatcher conversation, notes in his diary on 9 October 1989 that Mitterrand’s aide Jacques Attali “talked with us about a revival of a solid Franco-Soviet alliance, ‘including military integration – camouflaged as the use of armies in the struggle against natural disasters’.” Linking these French whispers to Thatcher’s remarks, Chernyaev reflects: “In brief, they [that is, the French and the British] want to prevent this [German unification] with our hands.”

    The French and British were looking backward at two world wars where their entire vision of civilisation–to say nothing of their national sovereignty–were attacked by the Teutonic colossus to their east.  The unification of Germany in 1871 had set the stage for the next seventy five years of German expansion–economic and military–and the cultural changes that went with it:

    It was here where “modernity” as we understand it first became the philosophy of an entire society in the years leading up to World War I; indeed, the enthusiasm generated by those heady days fuelled Germany’s aggressive prewar stance and led to the war itself. Its defeat was not educational; Adolf Hitler simply used a more “populist” form of modernity to propel the rise of the National Socialists and the return of Germany as a world power, albeit unwelcome after 1 September 1939.

    Germany’s place in modernity was better understood during the 1930’s and earlier than now. For some of those involved in aviation, an obvious centre of modernity, the temptation of admiration for Germany in the 1930’s was too much…the German influence on many during this period is too great to ignore. It is easier to see the horrors of Nazism in hindsight than through the lens of the 1930’s. There is a sober lesson: just because something is popular, successful and outwardly attractive, it doesn’t make it right.

    Retro though it was, the French and the British attitude towards German reunification in the 1990’s is understandable.

    The Americans, for their part, had more in common with the Germans that either cared to admit.  (German immigration to the U.S. was part of the reason for that.)  And, of course, American victory in the two world wars over Germany–a victory which left the homeland largely intact, unlike Britain, France or many other European countries–made the U.S. a superpower.  The Americans felt they could be more at ease with a reunified Germany.

    Europe’s subsequent course hasn’t been written yet, so eurotriumphalism is premature.  Germany is still the economic engine of the EU.  If the need to expand that superiority elsewhere becomes necessary–and I’m thinking about a reawakened Europe militarily in the wake of the general U.S. retreat we’re seeing now–Thatcher and Mitterand’s concerns may come back to haunt us.

Design a site like this with WordPress.com
Get started