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My Idea of Classic Cars
I see many postings on Facebook about American “classic” or more explicitly “muscle” cars of the 1960’s and 1970’s. It’s a mix of photos from the day, photos of other people’s restored cars, or in some cases their own children or grandchildren restoring them. Few things will warm a Boomer’s heart than more than this stuff, mostly because most Boomers went through some rite of passage in one or more of them.
In spite of my brother’s infatuation with cars such as the Grand Am and GTO (Gas, Tyres and Oil) he managed to cut short my intro into the muscle car world by getting my father to put me in the baby blue Pinto. But the 1600 cc Cortina engine may have had a subliminal influence: the classic cars that really get my attention came from the UK.
The Telegraph has put together a magnificent slide show of classic cars from British television shows. Although I missed most of the shows, I managed to either rent or own cars similar to some of those in the slides.
One show I didn’t miss: The Prisoner, “KAR120C” is shown here. Be seeing you!
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The Plot to Take Their Shoes Away
A program from–where else–Tennessee:
Temple Israel and Unity of the Palm Beaches are collaborating on a project that is soulful — and sole-ful.
Rabbi Cookie Lea Olshein of the temple and the Rev. Rhonda K. Liles, senior minister at Unity of the Palm Beaches, will go barefoot Oct. 11, to raise awareness for Soles4Souls, a Nashville-based charity that collects new and recycled footwear and matches them with people in need.
The social-action initiative encourages people to donate shoes of all brands and sizes. Shoes in disrepair can be sent to Third World countries where people learn the shoe repair trade and micro-enterprise efforts to eradicate poverty.
The idea of two up-scale religious organisations having their ministers go barefoot is, to me, hilarious. Are they secretly protesting the fact that their well-heeled (literally as well as figuratively) congregations don’t pay them enough? I’ve always thought that one reason Episcopal and other Main Line clergy went to big for social justice issues in the 1960’s was a subliminal protest against their own ministerial poverty vs. the wealth of their congregations.
But since we’re looking for a hidden agenda, how about the fact that Soles4Souls is Nashville, TN based? Tennessee has always been the butt of jokes from places like Palm Beach for its “primitive” living conditions and the idea that the residents don’t wear shoes. (So who do Tennesseans look down on? Arkansas and Kentucky, who else)! Is this a clever ruse to get even at last?
Hopefully the explicitly intended beneficiaries of this program will actually get something out of it. But, more than ever, people who attend houses of worship such as these need to do more than feel guilty about their state or pass the plate. They need to get out of their bubbles and see how the other half lives. Like “those people” in the Pentecostal churches…
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Congo Pulls the Plug on Chuck Murphy and the "AMiA"
Getting out of bed and checking the email must be getting painful for Chuck Murphy these days:
The archbishop of the Anglican Church of Congo, the Most Rev. Henri K. Isingoma has sent a formal letter to Canon Kenneth Kearon, General Secretary of the Anglican Communion, saying that the Congo will not grant any canonical license to any clergy from [the] AMiA nor will it ordain any priest or consecrate any bishop from AMiA.
“The Province of the Anglican Church of Congo is a full member of the Anglican Communion; thus the individual actions from Bishop Bahemuka Mugenyi William (Diocese of Boga) in this regard with AMiA are illegal and he will solely account for them.”
As I’ve said before, the Africans like “team players“, and evidently Bishop Isingoma has a few on his end that need to be reminded of that.
And, of course, so do we…the best (if not perfect) solution to this would be for Murphy’s organisation to merge into ACNA, with all of its faults and problems.
Note re Anglican Communion: organisations/provinces on both sides of the Atlantic make a big deal about being in the AC, even to the point of betraying the point of the Anglican Revolt by cozying up with the Episcopalians. I don’t know whether the new Archbishop of Canterbury will bring clarity to this issue (finding clarity in Anglicanism is no mean feat at best) but everyone needs to remember one simple fact: like the Russians discovered with “Rome”, “Canterbury” is portable. With the current location being overrun by secularists (along with the same Muslims who did in the “second Rome” Constantinople) a move is probably in order.
And that would at least cut out some of the “footsies” we’re seeing in places like Northern Virginia.
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Sons Unto Glory: The Harvest is Ripe
(DSG-1) 1976
Coming from Aiken, SC (the state that produced Ark and Southern Joy), this is another one of those albums that pushed 1970’s Christian music in a more “rock” direction, a direction many wanted to avoid but none could. And they do it in a magnificent, fun, Southern rock style that’s deeply evangelistic to boot. The laid back might want to get saved with Fruit of the Spirit or Phoenix Sonshine, but for the rest of us this is what the situation calls for.
If you want more information about the album or the group, you can contact group member Bill Bentley. Also, the album is available from its artists and can be found here.
The songs:
- What The Lord Will Do For You
- I Love My Lord
- Whispering Wind
- You Must Be Born Again
- Let Him Cleanse You
- Lost In The Love Of Jesus
- Preach The Gospel
- The Harvest Is Ripe
- Resurrection Power
For more music, click here

