Sailing the Last Voyage with Newton and Pascal
This week's installment of Mass Confusion is Praise and Thanks to Yahweh, from the Texas group the Kairosingers. It's not quite a responsorial psalm, but it's good. Since the Vatican has outlawed the use of the word "Yahweh" for the divine name, you might want to restrict this to Masses in very small settings, where …
Continue reading "Mass Confusion: Praise and Thanks to Yahweh"
Both Fr. Greg and Abu Daoud have weighed in on this post, itself a follow-up to my reflections on the Orthodox view of the Eucharist. Let me respond to both and, in doing so, make some observations about these two important subjects. To start with the end of Fr. Greg's response: on a practical level, …
Continue reading "Thoughts on Infant Baptism and the Nature of the Church"
My four-part series on this subject got a few comments, which will enable me to expand on some things that obviously weren't clear in the first part. First thing to note: I got no responses from my Pentecostal bretheren on this subject, after the considerable back and forth on this subject here. Sooner or later …
Continue reading "Response to the Comments on “Reflections on an Orthodox View of the Eucharist”"
I wanted to ignore this but couldn't: The Archbishop of Canterbury, Dr Rowan Williams, was today branded a ‘papal puppet’ after he became the first leader of the Church of England to accept visions of the Virgin Mary at Lourdes as historical fact. He asserted that 18 visions of Our Lady allegedly experienced by Bernadette …
Continuing from before with John of Damascus' The Orthodox Faith, 4, 13: The bread and the wine are not merely figures of the body and blood of Christ (God forbid!) but the deified body of the Lord itself: for the Lord has said, "This is My body," not, this is a figure of My body: …
Continue reading "Reflections on an Orthodox View of the Eucharist: Part IV"
Continuing in this series, we get to the heart of the matter: The body which is born of the holy Virgin is in truth body united with divinity, not that the body which was received up into the heavens descends, but that the bread itself and the wine are changed into God's body and blood. …
Continue reading "Reflections on an Orthodox View of the Eucharist: Part III"
I pick up from last time in John of Damascus' The Orthodox Faith, 4,13: For it was fitting that not only the first-fruits of our nature should partake in the higher good but every man who wished it, and that a second birth should take place and that the nourishment should be new and suitable …
Continue reading "Reflections on an Orthodox View of the Eucharist: Part II"
In a recent posting on MissionalCOG on the contextualisation of Communion, the thread turned from how to contextualise it to what it meant, and specifically whether it was sacramental or simply an ordinance. Related to this question is the nature of the Eucharist. It's always bothered me that Evangelicals, who are generally solicitous about their …
Continue reading "Reflections on an Orthodox View of the Eucharist: Part I"
This week I'm starting a podcast series featuring Roman Catholic liturgical music from the 1960's and 1970's. Since the Vatican has been busy outlawing certain forms of the divine name and other reversions to the "traditional" Mass, I'm entitling this series "Mass Confusion." The best place to start the Mass is with an Introit (generally …
This interesting comment from "JaquesArden54" in Why Anglican England is better than Secular France: The French Etat - and the French people in general - have forgotten that there is a difference between the State and Society. This confusion of two distinct realities is an error found within New Labour, Dave's Tories and the European …
Positive Infinity 