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  • Will the Church fail like the police?

    The sleepy pages of the Church Times may seem an unlikely place for a bad-tempered exchange about policing. But it seems that both the church and the…

    Will the Church fail like the police?
  • The town that was murdered

    For a small town on Tyneside, Jarrow has always had an outsized impact on our national story. In the seventh and eighth centuries its church and …

    The town that was murdered
  • Dying Alone in 2021

    Last spring, as lockdown orders went out to American cities and states, many prominent Christian voices equated masking, social distancing, and …

    Dying Alone in 2021
  • Maybe, Finally, At Last, There’s Hope for Nuclear Power

    It’s been a long time coming:

    Environmentalists are increasingly coming round to nuclear energy. Younger people are clued-up on climate change and are less against technological solutions than many older environmentalists. They also like their technology and understand that we need clean electricity to power phones and laptops. The public’s openness to nuclear is reassuring, especially considering that anti-nukers, from the Campaign for Nuclear Disarmament to Extinction Rebellion, tend to dominate mainstream discussion.

    This article, from nuclear activist and environmentalist Zion Lights, represents not only a major shift in opinion on the subject from the environmentalist side; it represents a generational shift towards a more scientific approach to the whole problem of increased carbon dioxide in the atmosphere.

    It also comes from Europe (although there are advocates on this side of the pond such as Mike Schellenberger,) which is facing a grievous crisis this winter due to a confluence of events such as the effects of the stop-and-go economy caused by COVID and countries such as Germany shutting down nuclear plants before they had viable alternatives to them.

    I think it’s fair to say that Europeans have been snookered by American environmentalists, who were operating from a different and highly unscientific frame of reference on this. American environmentalism is based on two premises, neither of which is rooted in science.

    The first is that we arrived at the continent to a pristine, uninhabited wilderness and then proceeded to ruin it. Our task then is to restore it to that pristine state. The greatest enemy of that are the suburbs, where we have low-density development that takes up a lot of space. Packing people into small spaces and higher density is a key goal, which is a driver of New Urbanism.

    The second is that we were more “authentic” in our primitive, pre-technological state, and that we must get back to that as much as we can. This is a core reason that nuclear power is a bete noire to most American environmentalists; it just produces too much prosperity with too low a power cost over the life of the plant (those blasted suburbs again.) Part of the reality of renewables is that their ability to fully power our current and foreseeable demands is limited in the near future, thus we must reduce. In some ways this is a Christless Christianity, where we are all called to poverty without the benefit of eternal life thereafter.

    Coupled with the Boomers’ allergy to all things nuclear (thanks to the Cold War,) by 1980 nuclear power was pretty much out of the agenda of American life. Some nuclear power plants have been put online since then but not many.

    With the new emphasis on global warming and managing atmospheric carbon dioxide, one would think that carbon-free nuclear power would be front an centre until our storage capabilities and renewables improve. But our unscientific elites prefer to believe “the science” rather than to practice “science” and so until fairly recently nuclear power was still not to be mentioned in polite company.

    Europeans who took this to heart without understanding the underlying principles of the whole thing closed their nuclear plants, only to find out what was obvious to many: the substitutes they had at their disposal were either unable to deliver consistently or emitted more carbon (such as natural gas.) Now they face a bleak winter with the economic dislocation, suffering the death that goes with it. American “blue” states are going in the same direction of undevelopment, although there are signs that some people there are getting the message, a message that will be doubtless underscored by the same hard lessons that the Europeans will learn.

    People such as Zion Lights and Mike Schellenberger are to be commended for their advocacy of an unpopular cause. Hopefully those who are coming after us will see their logic. My engineering students (or the ones I have broached the subject with) do; one of them was considering AOC’s Green Nuclear Deal until he got to the anti-nuclear part, at which point he was through with it It’s a good thing it’s happening because the viability of our scientific civilisation is at stake.

  • Rediscovering the Early Pentecostal Worldview: The Lost Message of Full Consecration

    This Week in AG History —September 27, 1930 By Darrin J. RodgersOriginally published on AG-News, 30 September 2021 “I sometimes wonder whether God is…

    Rediscovering the Early Pentecostal Worldview: The Lost Message of Full Consecration
  • How France conquered Europe

    There are decades when nothing happens, and weeks when decades happen, as a quote dubiously attributed to Lenin states. Last week was one of those weeks. As it began, I argued that the most significant short term effect of the Aukus agreement would not be in the distant Pacific, but rather here on our home continent,…

    How France conquered Europe
  • George Conger for Bishop?

    That’s what’s on the street:

    Enter George Conger, the ambitious evangelical cleric from Central Florida. Is he qualified? Eminently so. He is by far away the most credentialed of all the candidates with a good track record in his own diocese. However, there is no love lost between Conger and his bishop, Greg Brewer, who may well be glad to see the back of him.

    It’s actually official and you can see his candidacy page here.

    Conger and I grew up at the same parish in Palm Beach (which he lists as his home town, like I do.) I was there in the 1960’s while I think most of his years there were in the following decade. So his course of life has been of interest.

    It’s really surprising that someone who has pointed out the deficiencies of the Episcopal Church the way he has (and from the viewpoint he has) is even in the running, but that reflects the more desultory way the Episcopal Church is organised (?). The left has picked off the dioceses one by one; Katherine Jeffert-Schori’s brutal reign is atypical in a church which values riding the fence. Springfield is one of the last outposts of any semblance of orthodoxy, and given the statistics that David Virtue points out, will do well to remain an outpost during the tenure of any new bishop.

    In any case Virtue points out something else that stands in the way of my fellow Palm Beacher becoming the Rt. Rev. George Conger: getting enough consents from the other bishops, most of whom (as both of them have chronicled over the years) are lefties. It should be remembered that Mark Lawrence had trouble with this before being elected Bishop of the Diocese of South Carolina. After initiating the unfinished task of taking that diocese out of the Episcopal Church for the ACNA, I’ll bet that many in the Episcopal Church–including its Presiding Bishop, Michael Curry, will do just about anything to avoid that happening again.

    As far as his episcopal qualities are concerned, Conger is an interesting person in that he combines being a very pastoral person with being the quintessential Episcopal snob, a quality enhanced by the place of his upbringing. That combination may sound strange but the latter has been a key element in attracting people to the Episcopal Church for many years, and the former is sorely lacking in pastors of all kinds. If the task of the bishop is to be the pastor to his clergy, he’ll do well. Whether it’s enough to reverse the decline of the diocese is a different matter altogether, although I doubt anyone else could do better.

    One thing we have disagreed on is the role of givebacks vs. renunciation. I’ve always felt that he started with givebacks and, with his ministry in central Florida, ended up with renunciation, while I did the reverse in swimming the Tiber and the other things I did at the time, and gave back later in my own church work. He ruefully noted that a salary cut is in order. Although I’m sure that some inherited wealth will tide him over, his elevation to the episcopate–if it happens–may be the greatest act of renunciation of all.

  • Our Goal in Life is Really, Truly to be Happy

    Barna’s people find such a statement depressing:

    While focusing on career data and a shifting workforce, Barna’s vocation project found something troubling in the church, Christians are pursuing happiness instead of Christ.

    “It’s not a sustaining framework to just chase after happiness, that’s so circumstantial,” said Dr. Stephanie Shackelford, author of You on Purpose.

    “I think what is interesting is practicing Christians are even more likely to chase after happiness [than non-Christians] as their primary aim.”

    I find it disturbing that many Christians are offended by the idea that people want to be happy. These people make it an “either/or” proposition: you pursue Jesus Christ or you pursue happiness. But the great Bossuet, living in a century of war, disease and famine, knew that this is a false dichotomy:

    Man’s chief aim in life is to be happy. Our Lord Jesus Christ came into this world in order to give us the means of attaining this happiness. To find happiness where it should be found is the source of all good, and the source of all evil is to find it where it should not be found. Let us say then, “I wish to be happy.” Let us also see the goal where happiness is found, and the means to attain it.

    Bossuet, Meditations on the Gospel

    Our true happiness is to be found in Jesus Christ. Churches and “traditions” that emphasise that we can be happy when we find Jesus Christ, and whose church life is organised to make that fulfilment tangible, will do better in meeting people’s needs. As I look around, the only churches really oriented to make that a reality are those in modern Pentecost. As long as that is the case, they will continue to grow.

  • East Germany’s bitter lessons for Cuba

    “Homeland or Death — We Shall Overcome!” Cuba’s state motto still reflects the country’s combative self-image. Over sixty years have passed since Fidel Castro marched his revolutionary forces into Havana — now, it seems, many Cubans are tired of the permanent struggle they are asked to undertake in the name of socialism. It is likely…

    East Germany’s bitter lessons for Cuba
  • Welcome to fully automated luxury gnosticism

    Is in-person human contact now a luxury good? You might be forgiven for this impression, at least in elite coastal America, after seeing the photos from New York’s $30,000-a-ticket Met Gala last week. In one already-notorious image Carolyn Maloney, a Democratic representative for New York City, sports a gown that trailed multiple banners bearing the…

    Welcome to fully automated luxury gnosticism
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