-
The Great Mistake (Almost) Everyone’s Overlooked
Daniel Finkelstein’s post on the ten worst mistakes in British history is one of the most fascinating things I’ve seen on the Web in some time. But he (and, unless I’ve overlooked something, all but one of his respondents) have overlooked a big one: Vortigern’s bright idea of bringing the Saxons over to defend post-Roman Britain. I go into this in my introduction to Gildas’ On the Ruin of Britain:
The vagaries of fourth century Rome, with its combination of increasing centralisation and taxation and the progressive unravelling of Roman power with the barbarian invasions, fell hard on Britain, with characters like Paul the Chain making life for the local notables difficult. Around the sack of Rome in 410, Britain’s power holders, believing that the obligations of Roman rule outweighed the unavailable benefits, simply threw off Roman rule and went to a form of self-government. It is not clear how they organised themselves in the wake of this but there is no evidence of a strong central authority figure.
This independence did not end the problem of the barbarian invasions. At this point the British chief Vortigern got the bright idea of inviting the Saxons into the eastern extremeties of England–the usual jumping-off point for barbarian invasions from the Continent, as Hitler planned in 1940–to defend the island. Vortigern’s colleagues went along with the plan, the Saxons were invited, and when they came they became part of the problem rather than part of the solution, eventually destroying Roman Britain and driving its survivors into Wales, Cornwall and Brittany.
-
If They Can Have Their Law, Why Can’t We?
Rowan Williams thinks that some in the UK should have their own legal system:
Dr Rowan Williams told Radio 4’s World at One that the UK has to "face up to the fact" that some of its citizens do not relate to the British legal system.
Dr Williams argues that adopting parts of Islamic Sharia law would help maintain social cohesion.
For example, Muslims could choose to have marital disputes or financial matters dealt with in a Sharia court.
He says Muslims should not have to choose between "the stark alternatives of cultural loyalty or state loyalty".
If Muslims shouldn’t have to choose between their convictions and state loyalty, why should Christians? Why should Christian adoption agencies have to cater to same-sex couples? Or any of the other provisions of the newest round of anti-discrimination legislation?
Perhaps we have missed something somewhere. Perhaps there should be zones in our cities where Christians dominate and others think twice before entering, as is becoming the case in the UK.
Note: Canada already allows Muslims to adjudicate in Shar’ia courts. Since liberals here think that Canada is such a place to emulate, we could have our own Christian courts.
-
Phil Keaggy, Thirty-Five Years On
This week’s regular podcast is Scott Ross’ recent 700 Club interview with Phil Keaggy, who was recently inducted into the Gospel Music Hall of Fame. Phil is without a doubt the greatest guitarist to have ever graced contemporary Christian music. And there’s life changing potential in that.In one of my older articles, I stated the following:
People talk about the 1960’s "British invasion" of rock music; in our case, and especially mine, the conquest was complete. This was important; as Allan Bloom pointed out in The Closing of the American Mind, our literature didn’t do much for our self-identification but our music did. By the time I graduated from prep school, virtually everything I listened to came from the U.K.
When I got to college, I was confronted with contemporary Christian music, in one of two forms. The first was the post-Vatican II folk liturgical music such as we used in our folk masses (I had become a Roman Catholic by then.) The second was the Maranatha style coffee house music.
Contemporary Christian music was in its infancy — and a glorious infancy it was — but I was put off by it. For one thing it was too simplistic and not "heavy" enough. But another serious problem with it was that it was all American. After years of British rock, what came from this side of the Atlantic just didn’t cut it. (This was of course before I discovered the wonder of Adrian Snell, Graham Kendrick, Sheila Walsh and the like.) Never mind that the messages coming out of all this British stuff was not what I needed to hear and that I knew it; old habits were hard to break.
This was a serious challenge; fortunately, there was an answer and a diversion.
The answer took place one night when I vented my frustrations on a friend who was one of the "wannabe Fisherfolks" (we were only about 200 km from the real thing) at my Catholic church. His response was to challenge me to listen to Phil Keaggy’s What a Day. I got the album, and the result changed my whole view of Christian music:
The answer was to be found in contemporary Christian music that took the calibre of performance beyond its beginnings. Probably no artist could do this better than Phil Keaggy, who was by Jimi Hendrix’ admission the greatest rock guitarist ever. His What a Day album — a masterpiece even years after its first issue — forced me to take a new look both at Christian music in particular and American music in general…In the middle of all of this the call of God to take a serious step higher with Him was getting louder all the time. The music may have had some deficiencies but what the Christians around me were saying and living looked like an improvement to me. It took some time to get past all of the obstacles I threw in their way but when the crunch came to make a change I did so; as Chuck Girard would sing, I went from the front seat to the back seat and left "all the driving to the Chief."
You can take in this great album at Time Has Told Me. And you can learn about the Saviour who made the difference for both Phil and myself here.
-
Spengler Weighs in on Mormonism
Having made a career of making Muslims mad, he turns his attention towards Mormonism and Mitt Romney:
American Christianity often fails to understand its inner tension between the earthly and heavenly kingdoms. Abraham Lincoln’s famous epigram said it best: Americans are an "almost chosen people". Mormonism helps clarify the issue, for it is a freakish variant of the "Judaizing heresy" that underlay the founding of America: the conceit that America was a new chosen people in a new promised land. This worldliness ultimately led the Puritans to Unitarianism, a sort of pseudo-Judaizing that ends up in agnosticism – for example, Ralph Waldo Emerson and the Transcendentalists.
The trouble is that people don’t want to be an "almost chosen people", pilgrims on this Earth hoping for the Kingdom of Heaven. They want the kingdom in a suburban subdivision with a shopping mall, and they want to be chosen, by which they mean they want these comforts as an eternal grant. They want to build Jerusalem in England’s green and pleasant land, or in a pinch, in Utah’s barren and forbidding one.
One of the more interesting analyses of Mitt Romney’s religion.
-
Eliminating High Speed Police Car Chases
In the middle of this political year, let’s take a break and look at something really important: high speed police car chases. How can we avoid them? One solution from South Florida is shown below.

This of course is a Ford Pinto, used by Old Port Cove (near West Palm Beach, FL) as a patrol car. This photo was taken in 1974.
The high speeds are eliminated because the Pinto wasn’t a very fast car to start with, either with the 1.6 or the 2.0 litre engine. Moreover, any law enforcement officer who valued his life would think twice before placing the car in a position where high speed rear impact might be possible, because of the Pinto’s legendary property of its petrol tank exploding.
Such a vehicle would end high speed police chases, because no self respecting police officer would be caught near one, either on the road or at the Krispy Kreme.










