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Somebody Thinks the Church of God is Growing
None other than the National Council of Churches, in their 2009 Yearbook:
According to the 2009 Yearbook, among the 25 largest churches in the U.S., four are growing: the Church of Jesus Christ of Latter-day Saints (up 1.63 percent to 5,873,408; the Assemblies of God (up 0.96 percent to 2,863,265); Jehovah’s Witnesses (up 2.12 percent to 1,092,169); and the Church of God of Cleveland, Tenn. (up 2.04 percent to 1,053,642).
I don’t think this is a reason for either complacency or triumphalism, especially when you consider the size of the mission field.
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The Gospel for Quinquagesima, Set to Music in French
The Gospel for Quinquagesima is on this wise:
“Gathering the Twelve round him, Jesus said to them: “Listen! We are going up to Jerusalem; and there everything that is written in the Prophets will be done to the Son of Man. For he will be given up to the Gentiles, mocked, insulted and spat upon; They will scourge him, and then put him to death; and on the third day he will rise again.” The Apostles did not comprehend any of this; his meaning was unintelligible to them, and they did not understand what he was saying. As Jesus was getting near Jericho, a blind man was sitting by the road-side, begging. Hearing a crowd going by, the man asked what was the matter; And, when people told him that Jesus of Nazareth was passing, He shouted out: “Jesus, Son of David, take pity on me!” Those who were in front kept telling him to be quiet, but he continued to call out the louder: “Son of David, take pity on me!” Then Jesus stopped and ordered the man to be brought to him. And, when he had come close up to him, Jesus asked him: “What do you want me to do for you?” “Master,” he said, “I want to recover my sight.” And Jesus said: “Recover your sight, your faith has delivered you.” Instantly he recovered his sight, and began to follow Jesus, praising God. And all the people, on seeing it, gave glory to God.” Luke 18:31-43, Positive Infinity New Testament.
The French “Xian folk” group Les Reflets set the second part of this in their song Un aveugle à Jéricho, in their album De l’abondance du coeur, la bouche parle (For what fills the heart will rise to the lips.) Download both the song and the whole album; it’s an outstanding piece of “Jesus music,” whose appeal transcends both language and even religious (or lack thereof) persuasion.
Note to my Pentecostal friends: I’m sure you’ve been mystified by all of this “Sexagesima” and “Quinquagesima” and the “Collects” that have inhabited this site lately. They’re tied with the traditional Anglican liturgy, embodied in the 1662 and 1928 Books of Common Prayer. To keep up with this on a more consistent basis, some websites (such as the Ohio Anglican Blog, see this) proclaim the collects, epistles and gospels for each Sunday.
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What Heretics Are For: A Reminder for the Anglicans and the Rest of Us
Something Anglicans need to remember:
Heretics are those who entertain in Christ’s Church unsound and distorted ideas and stubbornly refuse, even when warned, to return to what is sound and right, to correct their contagious and death-dealing docrtrines, but go on defending them. When they leave the Church they are ranked as enemies who try her patience. Even so, their evil-doing profits the loyal Catholic members of Christ’s Body, for God makes good use of bad men, while ‘for those who love God all things work together unto good.’ (Rom 8:28) Actually, all foes of the Church, whether blinded by error or moved by malice, subserve her in some fashion. If they have power to do her physical harm, they develop her power to suffer; if they oppose her intellectually, they bring out her wisdom; since she must love even her enemies, her loving kindness is made manifest; and whether she has to deal with them in the persuasiveness of argument or the chastisement of law, they bring into play her power to do good. (St. Augustine, The City of God, XVIII, 51)
The tricky part to this comes, as my friend Fr. Greg puts it, when “the “weeds” get control of the structure, as with TEC.”
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The Chinese Do Propserity Teaching Right
In this recent (16 Feb 2009) episode of the 700 Club, George Thomas reports on how Chinese business people are applying Christian principles to their business. Evidently the Chinese government is loosening things up enough to make such a story OK to broadcast.It’s interesting to note, however, that the emphasis on “applying Biblical principles to business” is somewhat different in China than it is here in the U.S.
In the piece, the Chinese put the emphasis on ethical conduct of the business, including paying taxes and running a business in an upright manner. This is good Chinese fashion; they have always put a strong emphasis on having a moral society, even though the actualisation of that sometimes falls flat (as it does in any society.)
This is in opposition to how the application of Biblical principles to business comes through in the U.S. Too often the emphasis is on first ploughing the revenues into ministry, which is admirable but which a) isn’t the first priority and b) comes across as a “bribing God” proposition. That may explain why Christian business people find themsevles in more trouble than they should.
In addition to cultural emphases, the Chinese may not put giving on the top of the list for another reason: they don’t have the kinds of churches, ministries and charities in their system that are able to freely receive and disburse revenues, something I discussed a few weeks ago in my piece Losing the Church Property, or Why the Romanians Don’t Tithe. Beyond that, the Chinese have an enormous corruption problem, a result of a society emerging from years of absolute socialism. So transparent dealing is both exceptional and at a premium.
I am sure that we in the U.S. will soon discover the price of a corrupt society (I think that process has already started, but I digress.) In the meanwhile we could take some lessons from the Chinese on what’s really important in prosperity God’s way.
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The Collect for Sexagesima
From the 1662 Book of Common Prayer:
O LORD God, who seest that we put not our trust in any thing that we do; Mercifully grant that by thy power we may be defended against all adversity; through Jesus Christ our Lord. Amen.
That says a lot. It’s only by God’s mercy and love–and the power that comes from him–that we have a chance in this life, and the life to come. It was what Paul found out at his “highest” moment:
“I must boast! It is unprofitable; but I will pass to visions and revelations given by the Lord. I know a man in union with Christ, who, fourteen years ago–whether in the body or out of the body I do not know; God knows–was caught up (this man of whom I am speaking) to the third Heaven. And I know that this man–whether in the body or separated from the body I do not know; God knows– Was caught up into Paradise, and heard unspeakable things of which no human being may tell. About such a man I will boast, but about myself I will not boast except as regards my weaknesses. Yet if I choose to boast, I shall not be a fool; for I shall be speaking no more than the truth. But I refrain, lest any one should credit me with more than he can see in me or hear from me, and because of the marvelous character of the revelations. It was for this reason, and to prevent my thinking too highly of myself, that a thorn was sent to pierce my flesh–an instrument of Satan to discipline me–so that I should not think too highly of myself. About this I three times entreated the Lord, praying that it might leave me. But his reply has been–‘My help is enough for you; for my strength attains its perfection in the midst of weakness.’ Most gladly, then, will I boast all the more of my weaknesses, so that the strength of the Christ may overshadow me. That is why I delight in weakness, ill-treatment, hardship, persecution, and difficulties, when borne for Christ. For, when I am weak, then it is that I am strong!” 2 Corinthians 12:1-10, Positive Infinity New Testament.
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Book Review: The Archivist
Many of you who visit this site do so because of the 1960’s and 1970’s music that’s offered either for download or for sale. Before the internet, however, the only way to experience the “Jesus Music” of this era was to dig through second hand shops and garage and estate sales for used vinyl (or cassettes and 8-tracks, if you were really desperate.) For those of us who thought we lived through the era and had the benefit of Christian radio, we thought we knew what was out there.
The Archivist, by Ken Scott, disabuses us of that last concept. Originally published in 1996 and printed in quantities worthy of many of the albums it reviews, the Fourth Edition turns to publishing on demand (a technique many of the artists would do well to emulate) to catalogue and review 3,200 different albums of Christian music from the era 1965-1980. It has become the reference of choice for those of us who are passionate about the Christian music of the era, and has formed the basis for music blogs such as The Ancient Star Song and Heavenly Grooves (not to mention the site one-way.org.)
The term “Christian music” needs a little clarification relative to this book. As Scott himself puts it, the “emphasis is on rock, folkrock, folk, progressive, hard rock, country rock, jazzrock, blues, psychedelic, garage, beat, r&b, funk and some of the more adventurous pop.” What he’s documenting was not only a major step forward in style for Christian music, but also some of the most aggressively evangelistic music that Christianity produced in the last century. Although the genesis of Scott’s work was to be a collector’s guide, it ends up being a kind of history of an era when, in the wake of the social changes of the 1960’s, Christianity rose to the occasion and altered the spiritual direction of a nation–and the world–for many years to come.
Scott, faithful to his collectors roots, is a detailed chronicler of his albums. He writes in a easy to read style, and his objective is primarily to describe rather than to grade (although many of the albums he reviews deserve to be panned.) He’s dealing with a broad spectrum of music, and that breadth includes style, artistic merit, musicianship, recording quality, graphic design (for the cover,) and theology. That last point is important, because, in addition to including some music that is very much on the edge of Biblical Christianity, he includes one genre that is frequently very Biblical but gets overlooked by outsiders: the treasure of Roman Catholic music, itself the result of tumultuous change induced by the Second Vatican Council.
The Archivist is packaged in “one of those generic covers” (a swat at his otherwise excellent review of the School Sisters of Notre Dame) and is densely packed with text in a two-column format. But this book is an achievement, the product of years of diligence and a love for the genre that is only now being appreciated by a wider audience. The Archivist is the definitive work on the subject it treats, and for those of us who are interested, it is indispensable.
