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Evil men hate those who are good for no other reason than that they are good
In the case of Cain and Abel, there was no rivalry in any cupidity for the things of earth, nor was there any envy or temptation to murder arising from a fear of losing the sovereignty in both were ruling together. In this case, Abel had no ambition for domination in the city that his brother was building. The root of the trouble was that diabolical envy which moves evil men to hate those who are good for no other reason than that they are good. Unlike material possessions, goodness is not diminished when it is shared, either momentarily or permanently, with others, but expands and, in fact, the more heartily each of the lovers of goodness enjoys the possession the more does goodness grow. What is more, goodness is not merely a possession that no one can maintain who is unwilling to share it, but it is one that increases the more its possessor loves to share it. (St. Augustine, City of God, XV, 5)
This is related to what I call the “fornicators’ dilemma,” which I commented on some time back.
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Somebody Thinks the Church of God is Growing
None other than the National Council of Churches, in their 2009 Yearbook:
According to the 2009 Yearbook, among the 25 largest churches in the U.S., four are growing: the Church of Jesus Christ of Latter-day Saints (up 1.63 percent to 5,873,408; the Assemblies of God (up 0.96 percent to 2,863,265); Jehovah’s Witnesses (up 2.12 percent to 1,092,169); and the Church of God of Cleveland, Tenn. (up 2.04 percent to 1,053,642).
I don’t think this is a reason for either complacency or triumphalism, especially when you consider the size of the mission field.
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The Gospel for Quinquagesima, Set to Music in French
The Gospel for Quinquagesima is on this wise:
“Gathering the Twelve round him, Jesus said to them: “Listen! We are going up to Jerusalem; and there everything that is written in the Prophets will be done to the Son of Man. For he will be given up to the Gentiles, mocked, insulted and spat upon; They will scourge him, and then put him to death; and on the third day he will rise again.” The Apostles did not comprehend any of this; his meaning was unintelligible to them, and they did not understand what he was saying. As Jesus was getting near Jericho, a blind man was sitting by the road-side, begging. Hearing a crowd going by, the man asked what was the matter; And, when people told him that Jesus of Nazareth was passing, He shouted out: “Jesus, Son of David, take pity on me!” Those who were in front kept telling him to be quiet, but he continued to call out the louder: “Son of David, take pity on me!” Then Jesus stopped and ordered the man to be brought to him. And, when he had come close up to him, Jesus asked him: “What do you want me to do for you?” “Master,” he said, “I want to recover my sight.” And Jesus said: “Recover your sight, your faith has delivered you.” Instantly he recovered his sight, and began to follow Jesus, praising God. And all the people, on seeing it, gave glory to God.” Luke 18:31-43, Positive Infinity New Testament.
The French “Xian folk” group Les Reflets set the second part of this in their song Un aveugle à Jéricho, in their album De l’abondance du coeur, la bouche parle (For what fills the heart will rise to the lips.) Download both the song and the whole album; it’s an outstanding piece of “Jesus music,” whose appeal transcends both language and even religious (or lack thereof) persuasion.
Note to my Pentecostal friends: I’m sure you’ve been mystified by all of this “Sexagesima” and “Quinquagesima” and the “Collects” that have inhabited this site lately. They’re tied with the traditional Anglican liturgy, embodied in the 1662 and 1928 Books of Common Prayer. To keep up with this on a more consistent basis, some websites (such as the Ohio Anglican Blog, see this) proclaim the collects, epistles and gospels for each Sunday.
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What Heretics Are For: A Reminder for the Anglicans and the Rest of Us
Something Anglicans need to remember:
Heretics are those who entertain in Christ’s Church unsound and distorted ideas and stubbornly refuse, even when warned, to return to what is sound and right, to correct their contagious and death-dealing docrtrines, but go on defending them. When they leave the Church they are ranked as enemies who try her patience. Even so, their evil-doing profits the loyal Catholic members of Christ’s Body, for God makes good use of bad men, while ‘for those who love God all things work together unto good.’ (Rom 8:28) Actually, all foes of the Church, whether blinded by error or moved by malice, subserve her in some fashion. If they have power to do her physical harm, they develop her power to suffer; if they oppose her intellectually, they bring out her wisdom; since she must love even her enemies, her loving kindness is made manifest; and whether she has to deal with them in the persuasiveness of argument or the chastisement of law, they bring into play her power to do good. (St. Augustine, The City of God, XVIII, 51)
The tricky part to this comes, as my friend Fr. Greg puts it, when “the “weeds” get control of the structure, as with TEC.”
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The Chinese Do Propserity Teaching Right
In this recent (16 Feb 2009) episode of the 700 Club, George Thomas reports on how Chinese business people are applying Christian principles to their business. Evidently the Chinese government is loosening things up enough to make such a story OK to broadcast.It’s interesting to note, however, that the emphasis on “applying Biblical principles to business” is somewhat different in China than it is here in the U.S.
In the piece, the Chinese put the emphasis on ethical conduct of the business, including paying taxes and running a business in an upright manner. This is good Chinese fashion; they have always put a strong emphasis on having a moral society, even though the actualisation of that sometimes falls flat (as it does in any society.)
This is in opposition to how the application of Biblical principles to business comes through in the U.S. Too often the emphasis is on first ploughing the revenues into ministry, which is admirable but which a) isn’t the first priority and b) comes across as a “bribing God” proposition. That may explain why Christian business people find themsevles in more trouble than they should.
In addition to cultural emphases, the Chinese may not put giving on the top of the list for another reason: they don’t have the kinds of churches, ministries and charities in their system that are able to freely receive and disburse revenues, something I discussed a few weeks ago in my piece Losing the Church Property, or Why the Romanians Don’t Tithe. Beyond that, the Chinese have an enormous corruption problem, a result of a society emerging from years of absolute socialism. So transparent dealing is both exceptional and at a premium.
I am sure that we in the U.S. will soon discover the price of a corrupt society (I think that process has already started, but I digress.) In the meanwhile we could take some lessons from the Chinese on what’s really important in prosperity God’s way.
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The Collect for Sexagesima
From the 1662 Book of Common Prayer:
O LORD God, who seest that we put not our trust in any thing that we do; Mercifully grant that by thy power we may be defended against all adversity; through Jesus Christ our Lord. Amen.
That says a lot. It’s only by God’s mercy and love–and the power that comes from him–that we have a chance in this life, and the life to come. It was what Paul found out at his “highest” moment:
“I must boast! It is unprofitable; but I will pass to visions and revelations given by the Lord. I know a man in union with Christ, who, fourteen years ago–whether in the body or out of the body I do not know; God knows–was caught up (this man of whom I am speaking) to the third Heaven. And I know that this man–whether in the body or separated from the body I do not know; God knows– Was caught up into Paradise, and heard unspeakable things of which no human being may tell. About such a man I will boast, but about myself I will not boast except as regards my weaknesses. Yet if I choose to boast, I shall not be a fool; for I shall be speaking no more than the truth. But I refrain, lest any one should credit me with more than he can see in me or hear from me, and because of the marvelous character of the revelations. It was for this reason, and to prevent my thinking too highly of myself, that a thorn was sent to pierce my flesh–an instrument of Satan to discipline me–so that I should not think too highly of myself. About this I three times entreated the Lord, praying that it might leave me. But his reply has been–‘My help is enough for you; for my strength attains its perfection in the midst of weakness.’ Most gladly, then, will I boast all the more of my weaknesses, so that the strength of the Christ may overshadow me. That is why I delight in weakness, ill-treatment, hardship, persecution, and difficulties, when borne for Christ. For, when I am weak, then it is that I am strong!” 2 Corinthians 12:1-10, Positive Infinity New Testament.
