Home

  • Evil men hate those who are good for no other reason than that they are good

    In the case of Cain and Abel, there was no rivalry in any cupidity for the things of earth, nor was there any envy or temptation to murder arising from a fear of losing the sovereignty in both were ruling together.  In this case, Abel had no ambition for domination in the city that his brother was building.  The root of the trouble was that diabolical envy which moves evil men to hate those who are good for no other reason than that they are good.  Unlike material possessions, goodness is not diminished when it is shared, either momentarily or permanently, with others, but expands and, in fact, the more heartily each of the lovers of goodness enjoys the possession the more does goodness grow.  What is more, goodness is not merely a possession that no one can maintain who is unwilling to share it, but it is one that increases the more its possessor loves to share it.  (St. Augustine, City of God, XV, 5)

    This is related to what I call the “fornicators’ dilemma,” which I commented on some time back.

  • Somebody Thinks the Church of God is Growing

    None other than the National Council of Churches, in their 2009 Yearbook:

    According to the 2009 Yearbook, among the 25 largest churches in the U.S., four are growing: the Church of Jesus Christ of Latter-day Saints (up 1.63 percent to 5,873,408; the Assemblies of God (up 0.96 percent to 2,863,265); Jehovah’s Witnesses (up 2.12 percent to 1,092,169); and the Church of God of Cleveland, Tenn. (up 2.04 percent to 1,053,642).

    I don’t think this is a reason for either complacency or triumphalism, especially when you consider the size of the mission field.

  • The Gospel for Quinquagesima, Set to Music in French

    The Gospel for Quinquagesima is on this wise:

    “Gathering the Twelve round him, Jesus said to them: “Listen! We are going up to Jerusalem; and there everything that is written in the Prophets will be done to the Son of Man. For he will be given up to the Gentiles, mocked, insulted and spat upon; They will scourge him, and then put him to death; and on the third day he will rise again.” The Apostles did not comprehend any of this; his meaning was unintelligible to them, and they did not understand what he was saying. As Jesus was getting near Jericho, a blind man was sitting by the road-side, begging. Hearing a crowd going by, the man asked what was the matter; And, when people told him that Jesus of Nazareth was passing, He shouted out: “Jesus, Son of David, take pity on me!” Those who were in front kept telling him to be quiet, but he continued to call out the louder: “Son of David, take pity on me!” Then Jesus stopped and ordered the man to be brought to him. And, when he had come close up to him, Jesus asked him: “What do you want me to do for you?” “Master,” he said, “I want to recover my sight.” And Jesus said: “Recover your sight, your faith has delivered you.” Instantly he recovered his sight, and began to follow Jesus, praising God. And all the people, on seeing it, gave glory to God.” Luke 18:31-43, Positive Infinity New Testament.

    The French “Xian folk” group Les Reflets set the second part of this in their song Un aveugle à Jéricho, in their album De l’abondance du coeur, la bouche parle (For what fills the heart will rise to the lips.)  Download both the song and the whole album; it’s an outstanding piece of “Jesus music,” whose appeal transcends both language and even religious (or lack thereof) persuasion.

    Note to my Pentecostal friends: I’m sure you’ve been mystified by all of this “Sexagesima” and “Quinquagesima” and the “Collects” that have inhabited this site lately.  They’re tied with the traditional Anglican liturgy, embodied in the 1662 and 1928 Books of Common Prayer.  To keep up with this on a more consistent basis, some websites (such as the Ohio Anglican Blog, see this) proclaim the collects, epistles and gospels for each Sunday.

  • Selling Upward Mobility, Delivering Downward

    Jethro Tull fans will remember the line “slowly upstairs/faster down” from Stand Up’s “We Used to Know,” and that’s pretty much what Obama and Democrats are trying to accomplish in their current program.

    To use another line from the same album, nothing is easy.

    On the one hand, Obama knows that Americans expect their government to deliver (or at least facilitate) upward social mobility, which is why he’s spending time with his stimulus package and this new homeowner’s rescue.  That’s the upward mobility side.

    On the other hand, he also knows that axioms of the left include the ideas that Americans consume too large a portion of the world’s resources, that they need to abandon single-family dwellings and live in < 100 m2 apartments in high rises (like I used to see in the old Soviet Union,) that they need abandon their cars and embrace public transportation, that they need to cut down their carbon emissions, that they need to be stop being so ambitious and acquisitive, etc.  That’s the downward mobility side.

    What we have here is a fundamental contradiction.  Democrats have dealt with this dilemma in a number of ways.

    Jimmy Carter was honest enough to mobilise indoor sweaters and call for petrol rationing.  He was shoved aside in favour of Ronald Reagan and the Democrats lost the driver’s seat in American politics for the next quarter century.

    Bill Clinton gave lip service to the left’s pet agendas, but he wouldn’t even submit the Kyoto Protocol to the Senate, knowing how unpopular it would be.  He turned over the economy to Alan Greenspan and Robert Rubin (and later Larry Summers, now on the Obama team) and let the good times roll–until the credit bubble burst under his successor.

    Barack Obama seems to be trying a slicker but trickier slight of hand.  Using the grim economy as a background justification for downward mobility, he nevertheless mobilises panic to get things going again, all the while plying the austerity/downward agenda in the background with the connaivance of such luminaries as Henry Waxman.

    Make no mistake: the idea of prosperity through “green jobs” is a mirage.  Whether you agree with the whole global warming/environmental business or not, the inevitable result of actualising this agenda will result in people doing and living with less.  That’s downward mobility.  There’s no getting around it, except in the illusions the skilful can create in people’s minds.

    If Obama didn’t have the inconvenience of representative government (along with those pesky elections,) he could simply let the economy slide down, accomplishing the downward agenda with little effort.  But American politics as always is a game of bluff.  How his whole convoluted game plan will play out economically or politically remains to be seen.

  • It’s Not What School You Went to, It’s The Kind of Person You Are, Part II

    Evidently I’m not the only one who has doubts about this:

    Left to their own devicies with the investment opportunity set now available the banks will earn their way out of the hole over a period of years. Miserably run as the banks are, this is preferable to handing a nationalized system over to the Harvard geeks. As I’ve said in the past, the prospect of bank nationalization fills me with mixed feelings. I would love to see the bankers get their come-uppance, if it did not mean that we actually would be governed by the late Willam F. Buckley’s nightmare regime, the faculty of Harvard University.

    But, based on experience, I don’t see any relief any time soon.  If ever, in this Republic.  We are simply too addicted to Ivy League pap.

  • What Heretics Are For: A Reminder for the Anglicans and the Rest of Us

    Something Anglicans need to remember:

    Heretics are those who entertain in Christ’s Church unsound and distorted ideas and stubbornly refuse, even when warned, to return to what is sound and right, to correct their contagious and death-dealing docrtrines, but go on defending them.  When they leave the Church they are ranked as enemies who try her patience.  Even so, their evil-doing profits the loyal Catholic members of Christ’s Body, for God makes good use of bad men, while ‘for those who love God all things work together unto good.’ (Rom 8:28) Actually, all foes of the Church, whether blinded by error or moved by malice, subserve her in some fashion.  If they have power to do her physical harm, they develop her power to suffer; if they oppose her intellectually, they bring out her wisdom; since she must love even her enemies, her loving kindness is made manifest; and whether she has to deal with them in the persuasiveness of argument or the chastisement of law, they bring into play her power to do good. (St. Augustine, The City of God, XVIII, 51)

    The tricky part to this comes, as my friend Fr. Greg puts it, when “the “weeds” get control of the structure, as with TEC.”

  • Eric Holder and the Nation of Cowards

    The new Attorney General pulled no punches on this one:

    In a speech to Justice Department employees marking Black History Month, Holder said the workplace is largely integrated but Americans still self-segregate on the weekends and in their private lives.

    “Though this nation has proudly thought of itself as an ethnic melting pot, in things racial we have always been and continue to be, in too many ways, essentially a nation of cowards,” said Holder, nation’s first black attorney general.

    Race issues continue to be a topic of political discussion, Holder said, but “we, as average Americans, simply do not talk enough with each other about race.”

    Given that he is the appointee of the first black (sort of) President (who was actually elected with a majority vote,) this may seem odd.  But there are some things to note about this.

    First, one of the main reasons why we “simply do not talk enough with each other about race” is because we fear that, if we do not toe someone’s politically correct line on the subject at all times, we’ll be labelled bigots.  So silence is easier.

    Second, this overlooks the fact that one group of people who has tried to integrate–Pentecostal and Charismatic Christians–get no credit for this.  Why?  Because a) they seriously believe in God and b) they’re considered homophobes!  (The migration of the Anglicans led by the Africans should be seen in the same light.)  It’s always something with the ruling classes in this country!  I think they’re just running Rusty with us, making one new “requirement” up after another.

    One way to address this is for those who participate in the backlash campaign against Proposition 8 to quit using the N-word when describing the group of people who voted 70-30 in favour of the ballot initiative.

    Three years ago my local church celebrated its centennial.  After the main celebration service I told a friend that we’ll probably celebrate the 125th anniversary in Spanish.  (Looking at my Facebook friends, I’m sure of it.)  Maybe then they’ll get off our backs, if for no other reason than that they don’t have the stomach to take on the teachers trade union and upgrade our foreign language education, so they’ll still only know English.

  • Maybe We’re Not Americans Any More

    To some people at least:

    As the Obama administration begins to deploy US troops back to the Iraq or Afghan war zones for their fourth or fifth tours of duty, I remain amazed at the silent complicity of my country. Why have we been so quiet? Is it because the Bush administration was, in fact, successful in sending our military down the path to foreign legion-hood? Is the fate of our troops no longer of much importance to most Americans?

    Even the military’s recruitment and demographics are increasingly alien to much of the country. Troops are now regularly recruited in “foreign” places like south central Los Angeles and Appalachia that more affluent Americans wouldn’t be caught dead visiting. In some cases, those new recruits are quite literally “foreign” – non-US citizens allowed to seek a fast-track to citizenship by volunteering for frontline, war-zone duty in the army or marines. And when, in these last years, the military has fallen short of its recruitment goals – less likely today thanks to the ongoing economic meltdown – mercenaries have simply been hired at inflated prices from civilian contractors with names like Triple Canopy or Blackwater redolent of foreign adventures.

    With respect to demographics, it’ll take more than the sons of Vice President Joe Biden and Alaska Governor Sarah Palin to redress inequities in burden-sharing. With startlingly few exceptions, America’s sons and daughters dodging bullets remain the progeny of rural America, of immigrant America, of the working and lower middle classes. As long as our so-called best and brightest continue to be absent without leave when it comes to serving among the rank-and-file, count on our foreign adventurism to continue to surge.

    Right before the election, I did a piece which once again highlighted the existence of the “two Americas.” If the Knowledge Class (led by the Elitist Snob) is now the “real” America, it will be interesting to find out what happens when the rest of us connect the dots on what this means.

  • The Chinese Do Propserity Teaching Right

    In this recent (16 Feb 2009) episode of the 700 Club, George Thomas reports on how Chinese business people are applying Christian principles to their business.  Evidently the Chinese government is loosening things up enough to make such a story OK to broadcast.

    It’s interesting to note, however, that the emphasis on “applying Biblical principles to business” is somewhat different in China than it is here in the U.S.

    In the piece, the Chinese put the emphasis on ethical conduct of the business, including paying taxes and running a business in an upright manner.  This is good Chinese fashion; they have always put a strong emphasis on having a moral society, even though the actualisation of that sometimes falls flat (as it does in any society.)

    This is in opposition to how the application of Biblical principles to business comes through in the U.S.  Too often the emphasis is on first ploughing the revenues into ministry, which is admirable but which a) isn’t the first priority and b) comes across as a “bribing God” proposition.  That may explain why Christian business people find themsevles in more trouble than they should.

    In addition to cultural emphases, the Chinese may not put giving on the top of the list for another reason: they don’t have the kinds of churches, ministries and charities in their system that are able to freely receive and disburse revenues, something I discussed a few weeks ago in my piece Losing the Church Property, or Why the Romanians Don’t Tithe. Beyond that, the Chinese have an enormous corruption problem, a result of a society emerging from years of absolute socialism.  So transparent dealing is both exceptional and at a premium.

    I am sure that we in the U.S. will soon discover the price of a corrupt society (I think that process has already started, but I digress.)  In the meanwhile we could take some lessons from the Chinese on what’s really important in prosperity God’s way.

  • The Collect for Sexagesima

    From the 1662 Book of Common Prayer:

    O LORD God, who seest that we put not our trust in any thing that we do; Mercifully grant that by thy power we may be defended against all adversity; through Jesus Christ our Lord. Amen.

    That says a lot.  It’s only by God’s mercy and love–and the power that comes from him–that we have a chance in this life, and the life to come.  It was what Paul found out at his “highest” moment:

    “I must boast! It is unprofitable; but I will pass to visions and revelations given by the Lord. I know a man in union with Christ, who, fourteen years ago–whether in the body or out of the body I do not know; God knows–was caught up (this man of whom I am speaking) to the third Heaven. And I know that this man–whether in the body or separated from the body I do not know; God knows– Was caught up into Paradise, and heard unspeakable things of which no human being may tell. About such a man I will boast, but about myself I will not boast except as regards my weaknesses. Yet if I choose to boast, I shall not be a fool; for I shall be speaking no more than the truth. But I refrain, lest any one should credit me with more than he can see in me or hear from me, and because of the marvelous character of the revelations. It was for this reason, and to prevent my thinking too highly of myself, that a thorn was sent to pierce my flesh–an instrument of Satan to discipline me–so that I should not think too highly of myself. About this I three times entreated the Lord, praying that it might leave me. But his reply has been–‘My help is enough for you; for my strength attains its perfection in the midst of weakness.’ Most gladly, then, will I boast all the more of my weaknesses, so that the strength of the Christ may overshadow me. That is why I delight in weakness, ill-treatment, hardship, persecution, and difficulties, when borne for Christ. For, when I am weak, then it is that I am strong!” 2 Corinthians 12:1-10, Positive Infinity New Testament.

Design a site like this with WordPress.com
Get started