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So Why, Gene Robinsion, Are You a Bishop?
“Let’s be honest, most of the discrimination … has come at the hands of religious people, and the greatest single hindrance to the achievement of full civil rights for gay, lesbian, bisexual, and transgendered people can be laid at the doorstep of the three Abrahamic faiths: Christianity, Judaism and Islam,” Robinson said in Atlanta at Emory University’s Center for the Study of Law and Religion.
But he has no solution. Or, more precisely, he isn’t a part of the solution.
If he really believes this, he should be a pagan, or an atheist or something–anything, but a bishop in a church that represents itself as Christian.
That’s what’s always bothered me about people like Gene Robinson. He rejects many basic tenets of Christianity–and in some ways the remark quoted above is an acknowledgement of that rejection–but he still wants to be a part of a church. This has never made sense to me, except perhaps that the pay is good, the work isn’t too hard and, for someone who was raised in this tradition, the surroundings are familiar.
If things keep going in the West the way they are, it won’t be too long before we will be able to say that the greatest hindrance for members of the three Abrahamic faiths to practice their religion in freedom is the LGBT community, but such is the way of revolutions.
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Cross of Shame
Today’s Holy Week podcast exploration looks forward to Good Friday. It’s the Kairosingers’ Cross of Shame, from their album Of One Accord. -
Lending to the Lord, and Getting Back
In preparation for his “Palm Sunday entry” into Jerusalem, Our Lord did the following:
“When they had almost reached Jerusalem, as far as Bethphage and Bethany, near the Mount of Olives, Jesus sent on two of his disciples. “Go to the village facing you,” he said; “and, as soon as you get there, you will find a foal tethered, which no one has ever ridden; untie it, and bring it. And, if any one says to you ‘Why are you doing that?’, say ‘The Master wants it, and will be sure to send it back here at once.’”” Mark 11:1-3, TCNT.
In addition to obtaining the foal, God promised to send it back.
God had already heard a demand for return:
“And when she (Hannah) had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the LORD in Shiloh: and the child was young. And they slew a bullock, and brought the child to Eli. And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the LORD. For this child I prayed; and the LORD hath given me my petition which I asked of him: Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he worshipped the LORD there.” 1 Samuel 1:24-28, KJV.
Hannah had promised that, should she bear a son, same son would be dedicated to God’s service. She came through with her promise with one stipulation: that, once he had fulfilled God’s purpose, that she would get him back. It didn’t matter that it would be in Sheol, she wanted him back.
It’s amusing in a way to think that God, who owns it all, would either make a promise to return something or someone or honour such a request. But he does.

The Chinese author Lu Xun’s greatest work was the short story