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Jon Meacham: Putting a Bullet in the Easter Bunny
He (Jon Meacham, Newsweek’s editor) ignored the truth that the old newsmagazine editors lived by: journalists who write to satisfy people like themselves will soon run out of readers. The magazine that lies dying in Don Graham’s arms violated this rule week by week.
To cite one obvious example: newsweeklies annually marked Christian holidays with a cover story on a religious theme, always respectful and sometimes celebratory in tone. I’m sure it was a strain, an exercise in self-denial; few journalists are religious in any conventional sense. The new Newsweek, by contrast, published holiday issues that any good secular journalist would like to read. One issue near Christmas offered a long and fallacious cover story on “The Religious Case for Gay Marriage.” Easter came and the magazine feted “The End of Christian America.” Pieces like this weren’t so much a challenge to traditionally religious readers as a declaration of war. Why not just put a bullet in the Easter Bunny while you’re at it?
What Newsweek and other magazines of the genre have been doing is putting a bullet in themselves.
Note: Jon Meacham is a native of Chattanooga, Tennessee, where I live. Based on what I’ve read in Ferguson’s piece, it only reinforces my conviction that there’s no more insufferable than a white Southern liberal.
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Driving the Church Underground in the U.S.: The Decline in Personal Evangelism
It’s taking place amongst American teenagers, even Evangelical ones, according to a recent Barna survey:
The most striking change was the fact that teenagers today seem much less inclined to have spiritual conversations about their faith in Christ with non-believers. The survey question specifically asked if the survey respondent had “explained your religious beliefs to someone else who had different beliefs, in the hope that they might accept Jesus Christ as their saviour.” Among born again Christian teenagers, the proportion who said they had explained their beliefs to someone else with different faith views in the last year had declined from nearly two-thirds of teenagers in 1997 (63%) to less than half of Christian teens in the December 2009 study (45%).
Kinnaman noted: “Christian teenagers are taking cues from a culture that has made it unpopular to make bold assertions about faith or be too aggressively evangelistic. Some of the Barna Group’s other research shows that the vast majority of these students agree with the statement it is ‘cool to be a Christian.’ Yet fewer young Christians apparently believe it is worthwhile to talk about their faith in Jesus with others.”
Anyone who has had contact with people in an area where Christianity is legally proscribed knows that one of the first things one notices is a lack of training and initiative in sharing their faith with others, or at least in an open way. This is understandable; in many of these places, doing so with the wrong person (especially if they’re working for the police) can land you in a great deal of trouble. The gospel is spread and the faith is shared in places like this, to be sure (China is example #1,) but not in the way we’re used to in the U.S.
Kinnaman’s statement that “Christian teenagers are taking cues from a culture” is a typically American way of papering over the reality that’s in front of us. A “culture” just doesn’t wake up and decide that it doesn’t like something or someone, it’s pushed. Where we’re at in this country is the result of that simple fact that those who own and operate this place (and if they’re in the government, operate the place when they don’t own it) don’t like Evangelical Christianity and have taken the appropriate steps to make their beliefs the norm in our society.
This amounts to a de facto driving the church underground. The most recent prominent example is the University of Illinois adjunct professor who got the boot for stating that the Catholic Church’s view of natural law deemed homosexuality immoral, but there are others. Our “guaranteed” freedoms are trumped by the control that hostile people have over our institutions, especially our judiciary. We as Americans refuse to see what’s going on for what it is, but we (and in reality our opponents, who proffer explanations full of “tolerance”) are lying to ourselves.
I can’t say that what Christian teenagers are doing is particularly admirable, but it’s understandable. And it’s noteworthy that the gospel is spread in places where it is legally (and, let’s go ahead and say it, “culturally”) restricted. To do so here will take a paradigm shift in the American church, but if that’s what it takes, then so be it.
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The Government Leans on the Church of England for Jeffrey Johns
Damian Thompson’s list for why Dr. Jeffrey John (the openly gay CoE clergyman who may become Bishop of Southwark) is a good one, but this item especially caught my eye:
David Cameron apparently supports Dr John’s candidacy. Nothing could underline Cameron’s right-on credentials more effectively than supporting the episcopal ordination of a Left-wing gay priest. He doesn’t even really open himself up to accusations of tokenism, since Dean John is the obvious choice: popular, clever and a former member of the chapter of Southwark Cathedral. The Bankside gay community would love having him as their bishop – and they might love Dave a little better for helping put him there. The fact that the PM’s constitutional right to intervene in the appointment of bishops is antiquated and undemocratic would be ignored just this once, I reckon.
First: the fact that this is happening at all is a sign that Rowan Williams’ main (only?) motivation for downgrading the Episcopalians is due to pressure from the Africans. He reminds me of the old Cream song Politician:
I support the left, tho’ I’m leanin’ to the right
I support the left, tho’ I’m leanin’ to the right
But I’m just not there when, when it’s coming to a fight.Second: the CoE is a state church in a state where LGBT privileges (and the attack on those who don’t go along with their idea) is enshrined both in law and in bureaucratic preference. It was only a matter of time before same state would intervene on their behalf, and it looks like this is the place.
This simple fact of life is a major reason why I’ve counselled Anglicans on this side of the pond not to put stock in their relationship with the CoE, and now things are moving to their logical conclusion.
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The Gift of Faith: Cyril of Jerusalem
From his Catechetical Lectures, around 347-8:
But there is a second kind of faith, which is bestowed by Christ as a gift of grace. For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit: to another faith, by the same Spirit, and to another gifts of healing. (1 Corinthians 12:8-9) This faith then which is given of grace from the Spirit is not merely doctrinal, but also works things above man’s power. For whosoever has this faith, shall say to this mountain, Remove hence to yonder place, and it shall remove. (Mark 11:23) For whenever any one shall say this in faith, believing that it comes to pass, and shall not doubt in his heart, then receives he the grace.
And of this faith it is said, If you have faith as a grain of mustard seed. (Matthew 17:20) For just as the grain of mustard seed is small in size, but fiery in its operation, and though sown in a small space has a circle of great branches, and when grown up is able even to shelter the fowls (Matthew 13:32); so, likewise, faith in the swiftest moment works the greatest effects in the soul. For, when enlightened by faith, the soul has visions of God, and as far as is possible beholds God, and ranges round the bounds of the universe, and before the end of this world already beholds the Judgement, and the payment of the promised rewards. Have thou therefore that faith in Him which comes from your own self, that you may also receive from Him that faith which works things above man. (V, 12)
