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Worth Avenue Palm Trees Go to 9/11 Memorial
While New Yorkers fight over the mosque near Ground Zero, some palm trees that graced Worth Avenue are replanted in a 9/11 memorial in Palm Beach Gardens:
The Christmas palms that once lined the three-block commercial stretch of Worth Avenue had been offered to any takers willing to pay for their removal by the contractors on the Avenue’s renovation, which began in early April.
After many calls to Burkhardt Construction from a number of parties, but no serious followups, Boynton Landscape Co. of West Palm Beach stepped in to rescue some of the trees and plant them at Palm Beach Gardens’ soon-to-be-completed 09-11-01 Memorial at the city’s Fire Station No. 3 on Northlake Boulevard.
About 15 trees were taken off the street and to the site in June, said Noel DelValle, business development manager at Boynton Landscape Co.
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A Few Words About Tennessee Gubenatorial Candidate Basil Marceaux
I see that Basil Marceaux has made it big on YouTube:
I know Basil Marceaux. What you see is what you get.
First: he is not the Republican nominee for Governor. Our primary is Thursday (5 August). My guess is that he’ll do well to get into the single digits, although with all of the exposure (and perhaps a few crossover Democrats, we have open primaries in Tennessee) one never knows.
Second: contrary to what many on the left might hope for, he doesn’t have much (if any) standing in the Republican Party in Tennessee, or here in Hamilton County. He has been booted from the Hamilton County Pachyderm Club at least once (I mean not allowed to attend the meeting.) He has picketed our club on the street in protest, claiming we have abridged his First Amendment rights.
He said in one of his campaign videos that he owes anyone who shakes his hand. I’ve shaken his hand, he owes me.
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Palm Beach Police Do Their Part to Combat Illegal Immigration
It may cause controversy in Arizona, but Palm Beach’s finest keep rolling on:
Palm Beach police captured seven illegal immigrants early Sunday morning near the intersection of South Ocean Boulevard and County Road.
Police were alerted shortly after 2 a.m., according to Capt. Fred Hess. “They just landed from Haiti. No boat was found,” Hess said.
The four men and three women were turned over to U.S. Border Patrol officers around 4:30 a.m. Police canvassed the area but did not find others. A sheriff’s helicopter assisted the effort, Hess said.
The biggest problem, however, is a proper definition of an illegal immigrant. Palm Beachers believe that just about anyone who come from across the lake is potentially suspect unless they’re coming over as the help.
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Some Thoughts on the Vote re Women Ordained Bishops at the Church of God 2010 General Assembly
With this post I resume with a topic that generated the most heated debate at the Church of God 2010 General Assembly: the admission of women to the rank of Ordained Bishops. (For my Anglican, Catholic and Orthodox friends, the term “Ordained Bishop” has a different meaning than a diocesan: in addition to including those and above, it includes a large number of our pastors and other ministers. It is simply the highest rank of minister in our denomination.)
I have openly supported this idea since 2006, although I doubt that this support carried much weight. Evidently the support of others didn’t either; it was defeated by a large margin in the General Council of ordained bishops, not once but twice during the same General Council.
In the wake of these votes, I’d like to make two comments. (The entire General Assembly was live streamed, something I hope we see in the Anglican/Episcopal world; hopefully it will be archived at the GA site in the near future.)
- Honestly, the speeches on both sides (or at least the ones I heard; I had many duties away from the sessions) may have been the “best shot” of both sides, but I found the overall calibre of the debate wanting. Those against reminded me of some of the trade union grievance sessions and contract negotiations I went through in my family business. The proponents were more eloquent, but some of them drifted into the same kind of “soft” arguments that have gotten their Episcopal counterparts in trouble. Such are, in a true Pentecostal context, unnecessary. The Church of God, in common with most Pentecostal denominations, has a long and illustrious history of women in ministry free from the secular context that bedevils most liberal churches and based on a church life led by the Spirit. If we believe and are convinced that this is God’s intent for the church, we should follow this to its conclusion.
- This debate has driven home something I’ve come to realise but have never really wanted to admit: the ministers of the Church of God struggle with a really clear, straightforward debate on the important issues. That’s a legacy of the aintellectual tradition we have, reinforced by the usual Evangelical fear that putting the Scriptures in a consistent philosophical context would lead to unBiblical results. That affects even procedural issues, such as the Council voting down quadrennial assemblies because they would reduce the opportunities to vote on our leadership and then turning around and granting Executive Committee members four year terms! And I’m not sure our institutions of higher learning have really addressed the problem effectively.
I think that, eventually, the Church of God will come around on this issue. The tragedy of the whole thing, however, is that in the energy of the debate over women ordained bishops, the less than satisfactory role of the laity remains unresolved. If our view of the role of the laity was in line with the New Testament, this debate would be much simpler, because the opportunity for ministry would be more open to everyone without the complexities of the ministerial ranking system (which, as one opponent of the motion admitted, itself has nothing to do with the New Testament.) It would be a tragedy that we would end up with men and women ordained bishops in our pulpits and empty pews.
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The Digital Age Underscores the Need for Grace
As the New York Times observes, in the digital world it’s the end of forgetting, and in the midst of this Jeffrey Rosen draws from the Jewish world:
In addition to exposing less for the Web to forget, it might be helpful for us to explore new ways of living in a world that is slow to forgive. It’s sobering, now that we live in a world misleadingly called a “global village,” to think about privacy in actual, small villages long ago. In the villages described in the Babylonian Talmud, for example, any kind of gossip or tale-bearing about other people — oral or written, true or false, friendly or mean — was considered a terrible sin because small communities have long memories and every word spoken about other people was thought to ascend to the heavenly cloud. (The digital cloud has made this metaphor literal.) But the Talmudic villages were, in fact, far more humane and forgiving than our brutal global village, where much of the content on the Internet would meet the Talmudic definition of gossip: although the Talmudic sages believed that God reads our thoughts and records them in the book of life, they also believed that God erases the book for those who atone for their sins by asking forgiveness of those they have wronged. In the Talmud, people have an obligation not to remind others of their past misdeeds, on the assumption they may have atoned and grown spiritually from their mistakes. “If a man was a repentant [sinner],” the Talmud says, “one must not say to him, ‘Remember your former deeds.’ ”
Unlike God, however, the digital cloud rarely wipes our slates clean, and the keepers of the cloud today are sometimes less forgiving than their all-powerful divine predecessor. In an interview with Charlie Rose on PBS, Eric Schmidt, the C.E.O. of Google, said that “the next generation is infinitely more social online” — and less private — “as evidenced by their Facebook pictures,” which “will be around when they’re running for president years from now.” Schmidt added: “As long as the answer is that I chose to make a mess of myself with this picture, then it’s fine. The issue is when somebody else does it.” If people chose to expose themselves for 15 minutes of fame, Schmidt says, “that’s their choice, and they have to live with it.”
I think it’s fair to say that God will be around long after our digital cloud is gone. But much of the problem here is that we are trying to force people into a perfect construct, something that human beings are simply not built for. And that problem is going to get worse as we not only compete with each other for jobs and advancement but also with digital intelligence.
Christians know but don’t always understand that we are saved by grace, which we define as God’s unmerited favour. The imperfections screamed out in cyberspace–be they by ourselves or others–underscore “unmerited.” The reason why Jesus Christ came to give us eternal life by his work and not ours is because we could not meet God’s standard of perfection, and the problems people face by stuff getting out on the Internet only underscores our need for grace from God, who has by his own Son furnished the means to obtain it.

Take a look at the interesting graph on the right that appears in