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  • Gene Robinson Should Be an Atheist

    That is, if he takes his own words seriously:

    No, Tyler was a victim — not of an inner disturbance of depression or mental illness–but of an external and in part religiously inspired disdain and hatred of gay people.

    Despite the progress we’re making on achieving equality under the law and acceptance in society for gay, lesbian, bisexual, and transgender people, why this rash of bullying, paired with self-loathing, ending in suicide? With humility and heartfelt repentance I assert that religion — and its general rejection of homosexuality — plays a crucial role in this crisis.

    If I thought that and I were gay, I would be an atheist, or perhaps a pagan.

    But it’s hard to know whether Gene is serious or not about this:

    With the exception of Brown in Texas these suicides are not happening in Bible Belt regions of the country, where we might predict a greater-than-usual regard for religious thought. Instead, they are occurring in states perceived to be more liberal on LGBT issues: California, Minnesota, New Jersey, and Rhode Island.

    If religiously inspired hatred was the predominant driving force behind this, one would expect these incidents to be concentrated in the “Bible Belt regions of the country.”  But, by his own admission, they are not.

    What I think we’re seeing here is someone who, as a gay cleric, sees everything either through an LGBT lens, a religious lens, or both.  An occupational hazard of clerics is to see every problem as a religious one, which is one reason why I don’t work for the church any more.  As far as the LGBT lens is concerned, the thing this community doesn’t want to admit (or anyone else to realise) is that, in these United States, you don’t have to be gay or lesbian to be persecuted.  You just have to be different. If you can redefine different–and that’s a major objective for the leadership of the LGBT community–you can shift the persecution elsewhere.

    HT to The Lead.

  • Katharine Birbalsingh: Maybe Our Next Tennessee Commissioner of Education?

    For Americans who are unfamiliar with this British drama, Katharine Birbalsingh is the British deputy headteacher of an Anglican school in London who “outed” herself as a conservative and spoke passionately about the shortcomings of the educational system in the UK (many of which are shared here, as Michelle Rhee has found out) at a Conservative party conference:

    Now, after much back and forth, Cranmer reports that she has been definitively forced to resign.

    I have to admit, this is one of the most stunning speeches I have ever heard on the subject of education.  Here in Tennessee, we’re about to elect a new Republican governor, and Bill Haslam could do a lot worse that appoint Birbalsingh or the likes of her as our Commissioner of Education.

    After all, as I pointed out in the end matter of the Positive Infinity New Testament, the UK managed to fill up two continents with people who wanted or had to leave those fair isles.  Looks like there’s one more to be added to that number.

    This is also a warning (and one which my outgoing Congressman, Zach Wamp, has made) in all of this.  The voucher system, so opposed by rabid secularist and educational trade unionist alike, has been promised to both broaden the choices people have with regard to the nature of the school their child goes to and to improve the quality of the education.  Birbalsingh’s experience in an Anglican school shows that neither can be accomplished when the situation calls for it, both because of the innate solidarity of the educational class and because of the all of the requirements that come with taking state funds.

  • Nancy Pelosi: No Time Left For You…

    …that is, either her Republican opponent or her constituents:

    Hopefully Mr. Dennis–her opponent–won’t experience what Cindy Sheehan did in 2008, i.e., get his headquarters bombed.

    But Halloween is coming…

  • It's Important to be Careful When You're Eating Out in Russia

    Some things have not changed from Soviet times:

    Russian officials have been left red-faced after a salad containing a live earthworm was served at a dinner in honour of German President Christian Wulff, media reported Thursday.

    The incident came to light after a Russian regional governor, evidently finding the matter hilarious, wrote a Twitter entry about the worm and linked to a photo. The governor, Dmitri Zelenin, has been branded an “imbecile” and could now lose his job, The Moscow Times reported.

    Zelenin, 47, former head of the giant mining company Norilsk Nickel, has since removed the blog post and photo. In the original post, Zelenin quipped of the worm: “It was a very special way to show the salad was fresh.”

    The invertebrate salad was served at a dinner at the Kremlin on Tuesday night in honour of Wulff, who is on a state visit to Russia. He has met with Russian President Dmitry Medvedev and Prime Minister Vladimir Putin.

  • Blacks Don't Watch Meet the Press? They're in Good Company

    That’s what Barack Obama says:

    http://www.twitvid.com/player/UDZYB

    Most conservatives don’t either.  Neither do I.  Listeners to Rush Limbaugh will note that it’s “Meet the Depressed.”  Especially these days, the MSM in general is very depressed.

  • Book Review: Jean-Baptiste Duroselle's France and the Nazi Threat: The Collapse of French Diplomacy 1932-1939

    One of the urgent questions that keeps coming up in the war with Islamic careerists is this: what is the similarity of the situation that lead up to the start of World War II?  Are our leaders appeasers in the tradition of Neville Chamberlain, letting budding Hitlers like Mahmoud Ahmadinejad have victory after victory until they start a war their opponents are unprepared to fight?  To understand the answer to this question, it’s necessary to understand the events that lead to the first part of the analogy.

    Most Anglophones do think of Chamberlain and the British, but what about the French?  They were the other “key player” in the whole drama, and had more “skin in the game” as they had a land border (and three neutral countries unable to withstand a German onslaught) between them and Germany.  Why didn’t they act more forcefully?  The answer to that question is the subject of France and the Nazi Threat: The Collapse of French Diplomacy 1932-1939 by Jean-Baptiste Duroselle, the most eminent expert on the subject France has produced.

    Most American conservatives tend to dismiss the French, especially in the wake of their lack of support for the invasion of Iraq in 2003.  But the French, especially in the early part of the period in question, did many things that would warm the hearts of any American neo-con.  For example, they held out for the gold standard much longer than their American and British counterparts.  In an age when disarmament talks were much the rage in diplomatic circles and at the League of Nations, the French were advocates of the “trust but verify” philosophy which Ronald Reagan would advocate in the 1980’s.  Especially when Louis Barthou–in some ways the real “hero” of this story if there is one–was Foreign Minister, France pursued a system of alliances with eastern European countries and with the USSR as well to counteract the growing threat of Hitler’s Germany.  But Barthou died in the assassination of Yugoslavian King Alexander I in Marseille, and his successors lacked his vigour, to say the least.

    But fail France ultimately did, and Duroselle attributes this to several factors.

    The first was the nature of France’s political system.  Having drug themselves through the Reign of Terror, two Napoleons and the other excitement of the nineteenth century, the French were wary of real centralisation of power.  The Third Republic, an heir of the French revolutionary tradition, was set up in theory with Cartesian logic and centralisation.  The reality was that its multi-party system and weak presidency guaranteed that no one group would dominate, which meant instability.  During the period in question (from the death of Aristide Briand to the outbreak of the war in Poland) France had no fewer than nine Foreign Ministers, some of them serving more than one time in office.  As a result France was inherently slow to react to focused threats such as Nazi Germany.  One thing that Duroselle observes more than once is that this instability reflected the desires of the French people even if it didn’t serve their interests.

    The second was the legacy of the “Great War,” World War I.  France had been “bled dry” by that conflict.  Its people were totally unenthusiastic for another war; much of the slowness of their response was a form of denial.  Its military, having been burned with an obsessively attack-oriented strategy in World War I, overcompensated by adopting an obsessively defensive strategy, symbolised by the Maginot Line.  This strategy ignored the rise of mechanisation, both on the ground (tanks, motorised infantry) and especially in the air which would change the nature of war.  France was especially tardy in rising to the latter issue, not beginning to seriously upgrade its air force until 1938 (the Germans and even the British had started in the middle of the decade.)

    And that leads to the third problem: the British were no help at all for most of this period.  It was no secret that France could not stop the Germans militarily without the British.  But the UK had a different view of the situation.  Protected (or at least they thought they were) by the Royal Navy, the British were not as sensitive to the needs for strong land defence as their French counterparts.  In any case most of those in London–including Neville Chamberlain and especially Sir John Simon–were appeasers from the start to Munich, even insisting in the early period that the French disarm, as was the fashion of the time.  The only British politician to address the issue of Germany satisfactorily in the period was Anthony Eden (Churchill, who would have proceeded entirely differently, was in the political wilderness during the 1930’s,) and he didn’t last long.  The performance of the British (and to a lesser extent the Americans) doubtless was in de Gaulle’s mind when he constructed France’s offish security arrangements in the 1960’s.

    Through one government after another, the French attempted to put together a plan to deal with Hitler’s rise.  They did so in the middle of the last Great Depression.  France’s agrarian economy insulated it from the initial severity of the crash, but as depression drug out and the Anglophone world played post-gold standard games with their currencies, the economic debacle reached the Hexagon.  The turning point of the story took place in 1936 with a) the German occupation of the Rhineland and b) the election of the Popular Front and Léon Blum.  France’s attention was more focused on its social problems (the 40 hour work week and the exit from the gold standard were implemented in this period, the former only to be fudged on with war preparations and the latter subverted by the French themselves) than with the rise of Nazi Germany.   The Rhineland occupation caught both London and Paris flatfooted.  The French lack of meaningful response was in part due to Maurice Gamelin’s overestimate of Germany’s strength.  (The Americans were to repeat this faulty guesswork during the Cold War, overestimating the USSR’s missile strength in the 1950’s, then to wake up in the late 1970’s to discover they really did have a “missile gap” on their hands, although the American response was different.)

    The capitulation at Munich in 1938 may have been an embarrassment to the British, but it was a disaster for the French.  Édouard Daladier had good intentions, but in some ways he was a hawk flying with turkeys such as Chamberlain and his own Foreign Minister Georges Bonnet, as accomplished of an appeaser as the British.  The sell-out of Czechoslovakia led to the collapse of France’s credibility, especially in eastern Europe and the USSR.  That collapse doubtless made an impact on Stalin and Molotov as they, having toyed with the British and French about a mutual assistance pact, turned around and signed the non-aggression pact with Germany, which cleared the way for Hitler’s Wermacht to invade Poland on 1 September 1939.

    In the middle of this drama Duroselle chronicles much of the history of Europe in the 1930’s as it affected France’s foreign policy.  It will come as a surprise that Mussolini’s Italy, always assumed to be hand in glove with Hitler, was in fact alarmed at Hitler’s rise and especially the possibility of the absorption of Austria into the the Reich.  It wasn’t until the Italians invaded Ethiopia that Italy, isolated by sanctions and disapproval, really gravitated towards Germany and the “Pact of Steel.”  In the background also was the Spanish Civil War.  One would expect Popular Front France to be enthusiastic about supporting the Republicans, but France took a policy of non-intervention.  The final collapse of the Republic (followed by France’s recognition of Franco) is probably the most moving part of the book from a humanitarian standpoint.

    In the middle of the book Duroselle stops and takes a look at France in the 1930’s.  In spite of their reputation as a chic and sophisticated people, the French of the era were insular, lacking in foreign language skills, and inveterate homebodies.  Their commercial presence internationally–aided to some extent by their empire in Africa and South-east Asia–was reasonable but not outstanding, and not a centrepiece of their foreign policy, as the loss of France’s presence in eastern Europe in the wake of Munich would attest to.

    Duroselle was certainly the master of his subject.  The reader is well advised to become familiar with the French system of the Third Republic before attempting to wade through the diplomatic maze he describes.  The translation is reasonable, although dense in spots.

    Americans frequently think they are wholly other than the French–whose current political state is the other major direct product of the Enlightenment–but reading Duroselle should disabuse anyone of the notion.  There are important differences, some of which he points out, but France and the Nazi Threat: The Collapse of French Diplomacy 1932-1939 should be a warning that a divided country facing both a major economic crisis and emerging threats can be vulnerable to serious disaster irrespective of its past as a world power.

  • Foreign Money for the Republicans?

    Things are getting desperate now:

    “You don’t know,” he said here. “It could be the oil industry, it could be the insurance industry, it could even be foreign-owned corporations. You don’t know because they don’t have to disclose. Now that’s not just a threat to Democrats, that’s a threat to our democracy.”

    Still, in saying it “could” be foreign corporations, Mr. Obama softened his language from last week after the original assertion was disputed, and was more equivocal than a new Democratic National Committee advertisement that asserts the involvement of overseas money more directly. The advertisement attacks the U.S. Chamber of Commerce and Karl Rove and Ed Gillespie, two former aides to President George W. Bush who have helped groups supporting Republican candidates.

    I think it’s fair to say that Barack Obama and the Democrats are at the bottom of the barrel.

    We spent eight years listening to our chattering left tell us that the worst thing George W. Bush and the jingoistic, boorish and provincial Republicans did was to trash our image in the eyes of those outside of our country.  And now there are foreigners who are prepared to bankroll a comeback?  Should we be honoured or ashamed?  Since when did the left become the “America First” crowd?  (Since their major money flow came from the federal government, that’s when).

    I think it’s a scream that the man who wants to institute a European style social contract in this country is worried about foreign influence.  On a more serious note, the relationship between Obama’s contributions from BP and his glacial response to the Deepwater Horizon disaster are still not clear; neither have the accusations that he took a large number of small, untraceable donations from foreign sources in 2008 been satisfactorily resolved.

  • If American politics still operated on the rules of the twentieth century, the Democrats would own this political cycle

    That’s part of Walter Russell Mead’s opening line in his piece as to why they don’t:

    Lost in the chatter about the potential GOP tsunami in the midterm elections is one simple fact:  if American politics still operated on the rules of the twentieth century, the Democrats would own this political cycle.

    The issues that concern voters most in this cycle (unemployment, insider power, Wall Street greed) are, or used to be, Democratic issues.  This should be the Democrats’ time.  That it isn’t speaks volumes about the changes the country is facing.

    I suppose that’s my surprise too: the Democrats should have locked this deal up a long time ago, forty years ago, to be exact.  The fact that they haven’t can be boiled down to one simple fact: those who lead the party come from groups who are out of touch with the reality that their constituencies, both those they have and those they need to maintain a majority, live in.

    For the persistent trashing that Americans take from their elites–and have for a long time–for being provincial, ignorant and ill-informed at the ballot box and everywhere else, they sense that we need a transparent system that rewards actual results rather than one that requires everyone to go under the table just to survive, as is the case in most of our world.  In that respect they are ahead of our “chattering classes”.  They also sense that the Democrats can’t or won’t deliver on that.  (They’re not really sure the Republicans can or will either, which is why the Republicans can’t break through to a “permanent majority”).

    The party–or individual–who can connect with that reality will sweep the existing set-up away.  But can same party or individual do that constitutionally?

  • Guess We'll Have to Go Back to Going to Europe via Boat

    If they take this to it’s logical conclusion, that is:

    A global deal on emissions curbs by airlines struck late on Friday will allow the European Union to press ahead with plans to charge airlines for emissions permits from 2012, the European Commission said on Saturday.

    The EU agreed in 2008 that airlines should be included in its emissions trading scheme (ETS), which forces industry to pay for permits for each tonne of carbon dioxide they emit into the atmosphere.

    The ETS is the EU’s main tool for combating climate change and it wants to see the system adopted worldwide. Aviation is responsible for some 2 percent of the world’s carbon emissions.

    There’s no way that you travel as fast as you do through a fluid medium as you do with a jet aircraft and not generate a great deal of drag, and thus engine thrust to move forward, and thus carbon dioxide emissions.  Travel by boat, although slow (or because it’s slow), is more fuel efficient.

    As long as the ship has Wi-Fi it’s good.  By the time you get to Europe, you’ve already done your business, so just bum around as a tourist and then come home…just don’t hit any icebergs.

  • Is God's Omnipotence Dependent Upon the Existence of His Creation?

    This is the eighth in a sporadic series on the Catechetical Lectures of St. Cyril of Jerusalem.  The previous post was Every King is Proclaimed by Soldiers.

    In the middle of an exposition of the nature of Jesus Christ, Cyril makes this statement:

    For so remaining, and holding the dignity of His Sonship in reality unchangeable, He adapts Himself to our infirmities, just as some excellent physician or compassionate teacher; though He is Very Lord, and received not the Lordship by advancement , but has the dignity of His Lordship from nature, and is not called Lord improperly, as we are, but is so in verity, since by the Father’s bidding He is Lord of His own works. For our lordship is over men of equal rights and like passions, nay often over our elders, and often a young master rules over aged servants. But in the case of our Lord Jesus Christ the Lordship is not so: but He is first Maker, then Lord : first He made all things by the Father’s will, then, He is Lord of the things which were made by Him. (X,5)

    Most orthodox Christians would have no trouble with this statement, but, as with many things theological, there is a long story that needs to be told.

    The gospel came into a world which was a) had far looser sexual morality and b) was more sceptical than our “Sunday school” images of it lead us to believe. It’s in that context that the New Testament’s stance on fornication, adultery, divorce and homosexuality needs to be understood. The Christian life challenged the common standards on all of these issues, as it still does.

    With the scepticism, it is the same. Virtually every stand we see today on the origin and course of the universe has some kind of counterpart in the classical world. The fact that same classical world didn’t have the scientific framework to discuss it doesn’t change that fact. One of these issues—and one that is still debated today—is whether the universe is eternal or not, or whether it had a finite starting point, and how it came into existence either way.

    Into this fray stepped the great Egyptian theological Origen, probably the most comprehensive and original thinker that the Roman Empire church produced. He single handedly initiated systematic Bible study and exegesis (Tertullian had done some of this in his Adversus Marcionem, but his aims were narrowly directed against his opponent, not to a general understanding of the Scriptures.) And he tackled the relationship between the Scriptures and the philosophy—in his case Neoplatonic—of his day. Origen’s willingness to venture into uncharted waters got him into serious trouble as Rome passed into Byzantium and the Orthodox world wearied of controversy, but his thinking—which in many cases he himself never considered set in stone, and in his extant later works sometimes retracted—can prove valuable in dealing with the challenges that Christianity faces today.

    In the case of the creation, however, Origen’s thinking—or what we have of it—gets crossed up. Cyril in his passage implies what seems to be obvious, i.e., that without a creation to be Lord over, Jesus Christ was not Lord before he made that creation. Origen took this thought a step further:

    Now as one cannot be a father apart from having a son, nor a lord apart from holding a possession or a slave, so we cannot even call God almighty is there are none over whom he can exercise his power. Accordingly, to prove that God is almighty we must assume the existence of the universe. For if anyone would have it that certain ages, or periods of time, or whatever he cares to call them, elapsed during which the present creation did not exist, he would undoubtedly prove that in those ages or periods God was not almighty, but that he afterwards became almighty from the time when he began to have creatures over whom he could exercise power. Thus God will apparently have experienced a kind of progress, for there can be no doubt that it is better for him to be almighty than not to be so.

    Now how is it anything but absurd that God should at first not possess something that is appropriate to him and then should come to possess it? But if there was no time when he was not almighty, there must always have existed the things in virtue of which he is almighty; and there must always have existed things under his sway, which own him as ruler. (Peri Archon, I, iii, 10)

    Not to be outdone, Tertullian has the same idea:

    We affirm, then, that the name of God always existed with Himself and in Himself—but not eternally so the Lord. Because the condition of the one is not the same as that of the other. God is the designation of the substance itself, that is, of the Divinity; but Lord is (the name) not of substance, but of power. I maintain that the substance existed always with its own name, which is God; the title Lord was afterwards added, as the indication indeed of something accruing. For from the moment when those things began to exist, over which the power of a Lord was to act, God, by the accession of that power, both became Lord and received the name thereof. (Against Hermogenes, 3)

    Origen’s thinking on this subject is subject to several criticisms:

    • He assumes that the creation of the universe requires that God is almighty (omnipotent), which it does not. The act of creation only requires sufficient power to make the universe come into existence, assuming a finite universe.

    • He does not consider the fact that any attribute of God is essential to him because of the nature of his existence. I discuss this issue at length in My Lord and My God, but this is a piece of Aristotelian philosophy what would have held Origen in good stead if he had adopted it. Tertullian for his part confuses the issue by affirming the essential nature of his divinity but denying that his power is likewise essential.
    • Origen does not make recourse to his own idea that the Son and the Spirit are both subordinate to and eternally generated by the Father.

    As an aside, it’s interesting to to note that Origen makes a distinction between possessions and slaves, which is a counter to the usual accusation these days that Christianity blindly went along with slavery in the ancient world.

    Origen is thus forced to accept the eternity of the universe, and thus the co-eternity of the universe with God (which includes all of the souls; he held to the pre-existence of the soul as well.) This he knows will not do:

    I cannot understand how so many distinguished men have supposed it (the universe) be to uncreated, that is, not made by God himself the Creator of all things, but in its nature and power the result of chance. I wonder, too, how such men can find fault with those who deny that God is the Maker of this universe or that he providentially care for it, and can charge them with impiety for believing that so great a work as the world exists without a Maker or Sustainer, when they themselves are guilty of a like impiety in saying that matter is uncreated and co-eternal with the uncreated God. (Peri Archon, II, I,4)

    And Origen is not alone in opposing the eternity of the universe:

    Those who follow the Law of Moses, our Teacher, hold that the whole Universe, i.e., everything except God, has been brought by Him into existence out of non-existence. In the beginning God alone existed, and nothing else; neither angels, nor spheres, nor the things that are contained within the spheres existed. He then produced from nothing all existing things such as they are, by His will and desire…This is our first theory, and it is undoubtedly a fundamental principle of the Law of our teacher Moses; it is next to importance to the principle of God’s unity. Do not follow any other theory. (Moses Maimonides, Guide for the Perplexed, II, xiii)

    Ultimately the eternity of the universe is not related to God’s own eternity, which is a result of his nature. That nature in turn is based on two simple ideas: a) being is fundamental with God, and b) as a result, all of his attributes are essential to his nature. That includes his omnipotence, which does not depend upon the existence of the universe to be a reality.

    The former idea was explained to Moses in the burning bush:

    And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations. (Exodus 3:13-15)

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