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The ACNA's "James Pike Moment"
Now, a close associate of the Archbishop of Canterbury, The Rev. Tory Baucum, the Rector of Truro Church in Fairfax, Virginia (along with his eighteen-member vestry), has followed along this postmodern Humpty Dumpty trajectory, re-defining “Reconciliation” away from its biblical meaning of unity in Christ and in the truth of the Scriptures. This week, they announced the establishment of a “School of Peace and Reconciliation” based at their church, a parish in the Anglican Church in North America (ACNA), in partnership with the Episcopal Diocese of Virginia. This is ironic, in that the TEC Bishop of Virginia has participated in law suits against numerous congregations of the ACNA in Virginia. Further “muddying the waters” are the terms of the agreement for this new school, which appear to include having a TEC Bishop resident at Truro Church and, while granting permission to visit Truro for the ACNA Bishop of the Diocese of the Mid-Atlantic (ACNA), who has oversight of Truro Church, neither the Archbishop of the ACNA nor any other bishop may visit the church without TEC approval!
Truro for its part attempts to put an evangelistic face on the thing:
It is the natural outgrowth of Truro’s “ministry of accompaniment,” most visibly expressed in our Alpha and Amore (domestic church) missional communities. To better export Truro’s DNA we are developing an internship program for young people to learn the practices that “make for peace” in spiritually and socially conflicted situations such as prevail in the greater Washington DC region. The situations we will focus on in the early years of the program will include, but are not limited to, ministry among Muslims, immigrants and at-risk-children.
In the greater scheme of things, I don’t see what a partnership with TEC will do to enhance any church’s evangelistic mission. For openers, it really too small of a slice of the population (and getting smaller all the time.) Moreover, at one time it had a serious reach to the upper levels of our society, but now the upper reaches are just too secular any more, it’s best to start with something completely different and representing the real Gospel.
It’s no secret that this is a part of Justin Welby’s “reconciliation” initiative. That should be no recommendation. It’s the critical moment: the leadership of the ACNA needs to make up its mind that all the agony and money expended on a new “province” in North America was neither in vain nor just an exercise to manufacture more purple shirts. In the context of the present situation, it’s the ACNA’s leadership’s “James Pike moment,” and we would do well to remember the last one, fifty years ago:
In 1966, a group led by Henry I. Louttit, bishop of the Central Archdeanery of South Florida, demanded that Pike be tried for heresy.
John Hines, Presiding Bishop of the Episcopal Church, met with Louttit and a small delegation in New York and told them he had polled key figures in the mass media, who had declared unanimously that a heresy trial would severely, disastrously damage the Church’s image.
Most of the bishops agreed. The Bishop of New York expressed the feelings of the majority: “Of all the methods of dealing with Bishop Pike’s views, the very worst is surely a heresy trial! Whatever the result, the good name of the church will be greatly injured.”
Hines asked Louttit and his cohorts to allow an ad hoc committee to address the problem more informally, less visibly. Louttit reluctantly agreed. Members of the committee met, engaged in a great deal of hand-wringing, and came back with a report that said in part:
It is the opinion that this proposed trial would not solve the problem presented to the church by this minister, but in fact would be detrimental to the church’s mission and witness…This heresy trial would be widely viewed as a “throw back” to centuries when the law in church and state sought to repress and penalize unacceptable opinions…it would spread abroad a “repressive image” of the church and suggest to many that we were more concerned with traditional propositions about God than with the faith as the response of the whole man to God.
At Wheeling, West Virginia, the House of Bishops adopted this statement by an overwhelming vote, though they also agreed to “censure” Bishop Pike – a small, dry bone tossed to Christian orthodoxy. In the above passage, two phrases — “acceptable opinions” and “repressive image” – revealed what was really going on.
It’s time to quit worrying about what “everyone thinks” (and that includes Justin Welby) and do the right thing.
And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD. (Jos 24:15 KJV)
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Truro Anglican's Faustian Bargain
After putting up the tough fight, a deal:
In this Easter season of rebirth and renewal, Truro Anglican Church is pleased to announce a new ministry of peace making and reconciliation called the Truro Institute: A School of Peace and Reconciliation. The Institute represents the continued fulfillment of God’s work at Truro over many decades and is consistent with our congregational history and DNA. It is also the culmination of our outreach to and discussions with the Episcopal Diocese of Virginia with whom we are joining in this exciting initiative. Years after the costly litigation and sometimes on-going animosity with the EDV, we have arrived at a new era of community building and peacemaking.
The victory lap from Shannon Johnston, the Episcopal Diocese of Virginia’s prelate:
As I noted in my Pastoral Address at January’s Annual Convention, members of the Diocese have spent the past three years building new ties of trust and friendship with the Truro ACNA congregation, which is leasing the Truro campus from the Diocese. Those efforts have helped to give birth to an Institute for Peace and Reconciliation at Truro. The governing board of this Institute will have equal representation from the Diocese and the Truro ACNA congregation.
For some reason I’ve found the whole sage of Truro parish, Tory Baucum and Shannon Johnston of special interest. Some of that is ancestral: my family made the DC area its home from the turn of the last century to the start of World War II, and I still have family in the general area. But there’s always been something about Shannon Johnston that has gotten under my skin, as I ranted in The Church of the Palm Crosses Becomes the Church of the Double Cross. Evidently he’s living up to his skills with duplicity, now that he has this agreement with Truro’s ACNA parish.
What was the point of secession, of the cost of litigation and for most of the losers relocation, when you’re just going to throw in the towel? And, to get back to the key issue, what’s the purpose of a church whose beliefs are little different from the world around it?
The reality is, as it always is in things Episcopal, that the property is an important part of the pastiche of the spirituality, which is why both sides spent so much time and money fighting over it. “And a Teacher of the Law came up to him, and said: ‘Teacher, I will follow you wherever you go.’ ‘Foxes have holes,’ answered Jesus, ‘and wild birds their roosting-places, but the Son of Man has nowhere to lay his head.’” (Matthew 8:19-20 TCNT) But Truro has far better…
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Losing Our Edge in High Performance Computing?
Our Department of Energy and National Security Agency would like for you to believe this:
As China, the US and Japan near the finish line in exascale race, the DOE and NSA are sounding the alarm that the United States is at grave risk of losing its dominant position in high performance computing. According to the assessment of the two agencies, “absent aggressive action by the US – the US will lose leadership and not control its own future in HPC.”
That is the primary conclusion of a report based on a technical meeting between representative of those two agencies held in September 2016. The document, titled U.S. Leadership in High Performance Computing (HPC), A Report from the NSA-DOE Technical Meeting on High Performance Computing, describes how the United States has been losing ground to the Chinese, who appear to be determined not just to win the race to exascale, but to usurp the role of the US as the global leader in high performance computing technology.
But it’s not quite that simple:
As we recently wrote in an article about the state of Chinese supercomputing, they are not as advanced as their top systems would lead you to believe. In the US, there seems to be a distinct tendency to over-hype Chinese supercomputing achievements. Whether that is a reflection of a “grass is always greener” syndrome, is the result of losing supercomputing hegemony in a rapidly democratizing industry, is a tactic to draw in more US government investments into HPC, or is a legitimate analysis, remains to be determined.
HPC is an important part for scientific and technological advance. Probably the US’ falling behind in this field has its greatest general interest in weather forecasting, as I discussed in the wake of Hurricane Sandy, where we have taken a back seat to the, er, Europeans for some time. It’s interesting to note that the previous Occupant didn’t do much to change that situation, although he was labelled the “scientific President.”
That, of course, is part of the problem: we don’t elevate people with scientific backgrounds to leadership positions in the government. (The Chinese, and many others, do.) That’s ingrained in our culture, and fortified by the distinctly Luddite 1960’s. As long as that is the case, we will be forced to present our ideas as dogma and not science, which is what’s taking place in today’s “March for Science.”
Relative to that, there are other questions. What’s unscientific about the Chinese (or anyone else) getting advanced capabilities? Isn’t it reasonable to assume that the Chinese, who have pushed STEM education with their people to degrees unimaginable here, would get this result? Or anyone else? Why should we have a monopoly on this? Why don’t some of our people just emigrate like theirs, if this place is so “unscientific?” Perhaps the “March for Science” should be called the “March for Academic Patriotism,” although the rest of the campus would go bonkers if they did that.
The road to dominance in HPC is a long one, and not particularly straight. It’s like my description of the arc of justice: it is not necessarily smooth, continuous, or differentiable. For a field which is all about binary thinking, the results of change can be complex and have unexpected outcomes. But if we spent as much time inducing significant systemic changes in our own system and not constantly playing the “blame and shame” game, we’d be further down the road to solve our HPC “fading glory” problem.
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Translating Bossuet was Really Worth It After All
With Holy Week behind us, I’d like to stop and note an interesting email dialogue. My persistent (well, sometimes) Canadian commenter took a catty swipe at my translations of Bossuet’s Elevations on the Mysteries, which is an ongoing project of mine.
Evidently someone else thinks highly of the effort. I received this from Dr. Mitchell Ginsburg of the University of California at San Diego re my translation of Bossuet’s Sermon on the Profession of Mlle de la Vallière:
I have come across the rendering from the French at the above cite. It strikes me as the most accurate rendering of the original sermon by ‘Abbé Jacques-Bénigne Bossuet that I have been able to find (even more so than in some old texts giving an English version, from the 1800s!) and would like to give the source…
I am fairly fluent in French (my wife is French and we’ve also lived in France in the past and I am a dual national, so I can vote in the upcoming French elections, as well as in California and US elections of course), so I was surprised by some of the “translations” and “excerpts” from Bossuet that I could download online that had no corresponding text in the French (parts of the “sermon” being sheer inventions on the part of the English-language editor, I’d say). I only ran across Bossuet when I was doing research on Hafiz, and found some essays by the man who became the very first professor of Sanskrit at Cambridge Univ.—I hadn’t heard of him but in reading about him I recognized some of his colleagues and even students.
(He apparently was fluent in Western languages including Latin and Greek–the old school of Classical education) as well as Arabic, Farsi, Sanskrit, Hindi, and so forth, and in one essay, in passing to set the stage for a discussion of Rumi, he spoke highly of Bossuet… the winding path of curiosity and linked ideas! ;o)For someone whose fluency in French certainly exceeds mine, that’s a high compliment. And an inspection of his website will show that he looks at things differently than I do. That’s not a novelty with me; that was also the case with Ron Krumpos.
More on my Bossuet translation project is here. There’s something universal in his appeal, and that makes the project worthwhile.
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The Bad Little Bunny: An Easter Tale
On the day we celebrate Our Lord’s resurrection, I usually try to do something uplifting, like this. This year, I dunno, maybe it’s time for something completely different. This story goes back a long way, but perhaps it has some relevance for today. Hopefully it will brighten yours.
We moved our family business to Chattanooga in 1960. As I’ve described elsewhere, we didn’t exactly fit into the scene here. Chattanooga was a very “ingrown” place with a very definite social hierarchy. Those having the “mountain top experience” were at one end and those in the valley had another, and the two didn’t care much for each other. That battle isn’t what it used to be except in the Hamilton County Department of Education, which is one reason why they’re having such a time finding a new superintendent.
In the midst of this scene, it was necessary to get my brother and I into school. My mother, both in Chattanooga and later in Palm Beach, always preferred to see her sons in private school. After a year an a half in the county school (I am a kindergarten dropout, which is a real hoot when you end up with a PhD) we transferred to the Bright School, which was and is this town’s most prestigious private primary school.
I came there in second grade; it was the year Bright moved from its old campus downtown to the Riverview location it occupies today. Our teacher was nearing retirement; the first day of class she went around the room and pointed out several students. “I taught your father…I taught your mother…I taught your uncle…” and so forth. I should have known I was behind the 8-ball when this took place. It didn’t take long for that to surface. I was adjusting to a new school and a new teacher, and neither was smooth.
The biggest bump in the road took place at Easter. They had a school play, which featured a “good” Easter bunny and a “bad” Easter bunny. After the performance we were instructed to write thank you letters to the cast. Well, I decided to make mine memorable: I told them that the bad bunny was “the bomb” and loved his performance. I’m not sure what prompted me to do this. I could have figured it would get under my teacher’s skin. Also, I grew up in a house where people who didn’t show the requisite IQ were referred to as “dumb bunnies,” so when one made a good impression, it was an event. Finally, being the kid always picked last, I may have sympathised with the guy who must have drawn the short straws to get the part.
My teacher’s reaction was predictable: she went ballistic. I was in hot water and so were my parents. Fortunately cooler heads prevailed in the form of the Headmaster, Dr. Mary Davis, who was brought from where I teach now to succeed the school’s founder. She arranged for me to come to her office periodically to discuss “things.” With a sympathetic ear at school, I settled down, and so did my teacher.
The following year at Bright was much better. But my time ran out there; my health was poor in Chattanooga, and we moved to Palm Beach. Socially I was getting used to Chattanooga, but I doubt that my father shed a tear when the Mayflower moving van pulled out of our Tennessee house.
In looking back, I guess the thing that intrigues me is this: what would happen if this (or something like it) had transpired today? Two possibilities come to mind.
The first is the “everyone gets a trophy” theory: the bad little bunny needed to be praised just like everyone else. In that case I would have done the right thing. Face it: he came to the practices and learned the lines, why not?
The second is the more unfortunate outcome. There’s a good chance that such a play now would be a “politically correct allegory” written to inculcate the desired morality these days. Say, for example, that the bad bunny was a stand-in for Donald Trump, who was trying to “make Easter great again?” Just thinking about the blowback from that is stressful.
The one unlikely outcome, sad to say, is the measures that Dr. Davis took. It takes patience and understanding to deal with children that don’t fit the “norm of the day,” and that too often is in short supply in both our public and private schools.
But ultimately the message of Easter, which concerns the resurrection of Our Lord and Saviour Jesus Christ, is obscured by the pagan inclusion of bunnies, good and bad alike. The key here is that, when it comes to Easter, it doesn’t pay to be a dumb bunny.
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Without Clouds: A Good Friday Reflection
Recently I was speaking with a Nigerian pastor about current attitudes towards adversity in life. I have seen many concerned about the effect of prosperity teaching on African Christians, and this pastor certainly practices an approach to ministry that is full of faith. But he also accepts the reality that there will be adversity in life, that bad things will come along, even to God’s faithful.
That reminded me of a song that we used to sing in the Texas A&M Newman Association, the Dameans’ “Without Clouds:”
(Personally, I think our Texas-raised musicians did a better performance job than those, ahem, across the Sabine, but I digress…)
The refrain is as follows:
“Without clouds, the rain can’t wash the land
Without rain, the grass won’t hide the sand
Without grass, the flower’s bloom won’t grow
Without pain, the joy in life won’t show”When I first heard this, I was going through Aquinas’ Summa, and he makes the following observation about the effect of adversity on the just:
“Justice and mercy appear in the punishment of the just in this world, since by afflictions lesser faults are cleansed in them, and they are the more raised up from earthly affections to God. As to this Gregory says (Moral. xxvi, 9): “The evils that press on us in this world force us to go to God.” (Summa Theologiae, Ia, 21.4 ad 3)
The emphasis is a little different in each, but the root idea is the same: adversity has the potential for good to come out of it. I came to know this as “Without Clouds Theology.”
Many secularists (including newly minted ones like Bart Campolo) have disliked this whole concept, but what’s disturbing to me is that, in the intervening time, many American Christians have come to dislike it too. Oh, they won’t say it directly, but we have the plague of “Open Theology,” and torturous attempts to explain the problem such as The Shack. The simple fact of the matter is that too many American Christians have adopted the idea that life should be free of adversity or pain.
This idea didn’t come out of the blue; it comes from the culture, a culture that leads the church more often than the other way around. To a large extent that belief has destabilised our culture and our country. We can’t even stand the idea of people disagreeing with us let alone inflicting real pain; both UC Berkeley and Middlebury College saw violence to keep up a “safe space” for their true believers. (You’d think that someone would point out that a group of white people with Murray’s supposedly higher IQ would have more to show for it then they do, but I digress…)
Now, of course, we have those who consider the Passion of Our Lord as “child abuse,” since the Father willed that the Son go to the Cross for the salvation of all people. It never occurs to people like this that, to be in the “happy” state where they are, those in the past have sacrificed and suffered in a secular sense. And those who did suffer and sacrifice knew that such was necessary to carry out what needed to be done.
It is in this context that the suitability of Our Lord’s saving act on the Cross must be seen. It’s a reminder that the adversity of his suffering and death lead to the victory on Easter morning. In the past the general state of life reminded people of the necessity of the Passion; now the accomplishment of the Passion must not only be the road to salvation, but also a reminder that the road to victory often runs through the land of pain, suffering and adversity.
Seeing, therefore, that there is on every side of us such a throng of witnesses, let us also lay aside everything that hinders us, and the sin that clings about us, and run with patient endurance the race that lies before us, our eyes fixed upon Jesus, the Leader and perfect Example of our faith, who, for the joy that lay before him, endured the cross, heedless of its shame, and now ‘has taken his seat at the right hand’ of the throne of God. (Heb 12:1-2 TCNT)
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Palm Sunday: God Unlimited's "Ride On"
I’ve featured traditional music (well, unless you’re Baptist…) for Palm Sunday, but this year I’m posting something more contemporary, namely “Ride On” from God Unlimited’s album by the same name.
It’s something of a “tour de force” which covers most of the Passion.
I noticed that the YouTube poster of the song used my “review” from this page (which features God Unlimited’s early albums.) Who knows, someday I just might get more cut and pastes than Ken Scott…
